Sabhā-praveśa, Dāna, and the Courtly Convergence (सभा-प्रवेशः दानं च)
तित्तिरियज्ञवल्क्यश्न॒ ससुतो लोमहर्षण: । अप्सुहोम्यश्न धौम्यश्न अणीमाण्डव्यकौशिकौ
tittirir yajñavalkyaś ca sasutō lōmaharṣaṇaḥ | apsuhōmyaś ca dhaumyaś ca aṇīmāṇḍavya-kauśikau ||
ତିତ୍ତିରି, ଯାଜ୍ଞବଲ୍କ୍ୟ, ପୁତ୍ରସହିତ ଲୋମହର୍ଷଣ; ଏବଂ ଅପ୍ସୁହୋମ୍ୟ, ଧୌମ୍ୟ, ଅଣୀମାଣ୍ଡବ୍ୟ ଓ କୌଶିକ—ଏମାନେ ମଧ୍ୟ ସେଠାରେ ଥିଲେ।
वैशम्पायन उवाच
By naming authoritative ṛṣis and teachers, the text underscores that social and political life (the sabhā context) is ideally anchored in śruti-based learning, disciplined conduct, and dharma-guided counsel.
Vaiśampāyana enumerates notable sages/reciters connected with the tradition, functioning as a contextual roll-call that signals the presence or relevance of learned authorities in the unfolding account.