राजसूयविचारः — Deliberation on the Rajasuya and the Summoning of Kṛṣṇa
बहुविध्नश्व नृपते क्रतुरेष स्मृतो महान् छिद्राण्यस्य तु वाउ्छन्ति यज्ञघ्ना ब्रह्म॒राक्षसा:,राजन! इस महान् यज्ञमें बहुत-से विध्न आनेकी सम्भावना रहती है; क्योंकि यज्ञनाशक ब्रह्मराक्षस इसका छिठद्र ढूँढ़ते रहते हैं
bahuvidhnāś ca nṛpate kratur eṣa smṛto mahān | chidraṇy asya tu vāñchanti yajñaghnā brahmarākṣasāḥ ||
ନାରଦ କହିଲେ—ହେ ରାଜନ୍! ଏହି ଯଜ୍ଞ ମହାନ୍ କ୍ରତୁ ବୋଲି ସ୍ମୃତ, କିନ୍ତୁ ଏଥିରେ ବହୁ ବିଘ୍ନ ଆସିବାର ସମ୍ଭାବନା ରହେ; କାରଣ ଯଜ୍ଞଘ୍ନ ବ୍ରହ୍ମରାକ୍ଷସମାନେ ଏହାର ଛିଦ୍ର ଖୋଜି ଚାଲନ୍ତି—ଅବସର ମିଳିଲେ ନଷ୍ଟ କରିବାକୁ।
नारद उवाच
Even a great and meritorious ritual is vulnerable if its ‘chidra’—procedural, moral, or protective weak points—are left unattended; dharma requires vigilance, purity of conduct, and careful safeguarding of sacred acts against disruptive forces.
Nārada warns the king that the planned/undertaken great sacrifice is prone to many impediments, because brahmarākṣasas—portrayed as ritual-destroying beings—actively search for loopholes to spoil it.