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Shloka 283

Adhyāya 41 — Kṛṣṇa’s Battlefield Briefing and the Renewal of the Great Engagement

हन्यामहं तादृशानां शतानि क्षमाम्यहं क्षमया कालयोगात्‌ | “जो अप्रिय, निष्ठुर, क्षुद्र हृदय और क्षमाशून्य मनुष्य क्षमाशील पुरुषोंकी निन्‍्दा करता है; ऐसे सौ-सौ मनुष्योंका मैं वध कर सकता हूँ; परंतु कालयोगसे क्षमाभावद्वारा मैं यह सब कुछ सह लेता हूँ

hanyām ahaṃ tādṛśānāṃ śatāni kṣamāmy ahaṃ kṣamayā kālayogāt |

ସଞ୍ଜୟ କହିଲେ—ଏପରି ଲୋକଙ୍କୁ ମୁଁ ଶତଶଃ ବଧ କରିପାରେ; ତଥାପି କାଳଯୋଗର ବିଧାନରୁ ଏବଂ କ୍ଷମାଧର୍ମର ଅଭ୍ୟାସରୁ ମୁଁ ସବୁକିଛି ସହି ନେଉଛି। ଯେମାନେ ଅପ୍ରିୟ, ନିଷ୍ଠୁର, କ୍ଷୁଦ୍ରହୃଦୟ ଓ କ୍ଷମାଶୂନ୍ୟ ହୋଇ କ୍ଷମାଶୀଳମାନଙ୍କୁ ନିନ୍ଦା କରନ୍ତି, ସେମାନଙ୍କ ପ୍ରତି ପ୍ରତିକାର କରିବାର ଶକ୍ତି ଥିଲେ ମଧ୍ୟ ସମୟ-ପରିସ୍ଥିତିର ମହାକ୍ରମକୁ ଜାଣି ମୁଁ ସଂଯମ ଧରେ।

हन्याम्I would kill / might kill
हन्याम्:
Karta
TypeVerb
Rootहन् (धातु)
Formविधिलिङ्, परस्मैपद, उत्तम, एकवचन
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formपुं, प्रथमा, एकवचन
तादृशानाम्of such (people)
तादृशानाम्:
Adhikarana
TypeAdjective
Rootतादृश (प्रातिपदिक)
Formपुं, षष्ठी, बहुवचन
शतानिhundreds
शतानि:
Karma
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुं, द्वितीया, बहुवचन
क्षमामिI endure / I forgive
क्षमामि:
Karta
TypeVerb
Rootक्षम् (धातु)
Formलट्, परस्मैपद, उत्तम, एकवचन
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formपुं, प्रथमा, एकवचन
क्षमयाby forbearance / through forgiveness
क्षमया:
Karana
TypeNoun
Rootक्षमा (प्रातिपदिक)
Formस्त्री, तृतीया, एकवचन
कालयोगात्due to the conjunction of time / by force of circumstance
कालयोगात्:
Apadana
TypeNoun
Rootकालयोग (प्रातिपदिक)
Formपुं, पञ्चमी, एकवचन

संजय उवाच

S
Sañjaya

Educational Q&A

The verse contrasts capability with restraint: even if one has the strength to punish cruelty and ingratitude, true ethical strength is to endure and forgive when guided by kṣamā (forbearance) and an awareness of kāla-yoga—the larger timing and order of events.

Sañjaya, narrating events and sentiments from the battlefield context, voices a reflection on how patient people are often criticized by harsh and unforgiving persons; he notes that he could retaliate violently, yet he chooses to bear it, attributing this restraint to forbearance and the compulsion of time and circumstance.