द्रोणपर्व (अध्याय १) — भीष्मनिधनानन्तरं धृतराष्ट्रस्य शोकः, सेनायाः स्थितिः, कर्णस्मरणं च
Droṇa Parva, Chapter 1: Dhṛtarāṣṭra’s grief after Bhīṣma’s fall and the army’s reorientation toward Karṇa
एवं ते सम हि राधेयं सूतपुत्र तनुत्यजम् | चुक्कुशु: सहिता योधास्तत्र तत्र महाबला:,इस प्रकार आपके महाबली योद्धालोग राधानन्दन सूतपुत्र कर्णको, जो दुर्योधनके लिये अपना शरीर निछावर किये बैठा था, एक साथ पुकारने लगे
evaṁ te sama hi rādheyaṁ sūtaputra tanutyajam | cukruśuḥ sahitā yodhās tatra tatra mahābalāḥ ||
ଏପରି ଭାବେ ସେଠାସେଠି ଏକତ୍ରିତ ଆପଣଙ୍କ ମହାବଳୀ ଯୋଦ୍ଧାମାନେ ରାଧାନନ୍ଦନ, ସୂତପୁତ୍ର କର୍ଣ୍ଣଙ୍କୁ—ଯିଏ ଦୁର୍ଯ୍ୟୋଧନ ପାଇଁ ଦେହତ୍ୟାଗକୁ ପ୍ରସ୍ତୁତ ଥିଲେ—ଏକସାଥିରେ ଡାକିଲେ।
संजय उवाच
The verse foregrounds the ethical tension between personal loyalty and the broader demands of dharma: Karna’s readiness to sacrifice himself for Duryodhana is portrayed as extraordinary devotion and courage, yet it also raises questions about whether unwavering allegiance to a flawed cause can be morally justified.
Sañjaya reports to Dhṛtarāṣṭra that the Kaurava warriors, assembled and moving about the battlefield, repeatedly call out to Karna (Rādheya), recognizing him as a decisive champion—one prepared to give his life for Duryodhana.