Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha
नाविद्यत तदा विप्रा: संचयस्तन्निबोधत । क्षीणौषधिसमावेशे द्रव्यहीनो5भवत् तदा
na avidyat tadā viprāḥ sañcayas tan nibodhata | kṣīṇauṣadhi-samāveśe dravya-hīno 'bhavat tadā brāhmaṇo, suno | eka-samaye tatra mahān bhayaṅkaraḥ akālaḥ apatat | teṣu dineṣu dharmātmanaḥ brāhmaṇasya anna-sañcayo na āsīt, kṣetra-annaṃ ca śuṣyati sma | ataḥ sa sarvathā nirdhano 'bhavat |
ନକୁଳ କହିଲେ—ହେ ବିପ୍ରମାନେ, ଏହା ଜାଣ: ସେତେବେଳେ କାହା ପାଖରେ ମଧ୍ୟ ସଞ୍ଚୟ ଥିଲା ନାହିଁ। ଔଷଧି ଓ ଫସଲ କ୍ଷୀଣ ହେବା ସହିତ, ସେ ବ୍ରାହ୍ମଣ ଦ୍ରବ୍ୟହୀନ ହୋଇଗଲେ।
नकुल उवाच
The verse foregrounds how external calamity (famine) can strip even a righteous person of material support, setting the ethical stage for dharmic choices under scarcity—where virtue is tested not in abundance but in deprivation.
Nakula describes a severe famine: crops and herbs have dried up, there is no stored grain among the brahmins, and a particular righteous brahmin becomes completely destitute—preparing the context for subsequent actions and moral decisions.