Ahaṃkāra as the Second Creation: Brahmā’s Cosmological Instruction (अहंकार-प्राधान्येन सृष्टिवर्णनम्)
यह श्रोत्रादि इन्द्रियरूप देवोंका और मनका उत्पत्ति-स्थान एवं स्वयं भी देवस्वरूप है, इसलिये इसे त्रिलोकीका कर्त्ता माना गया है। यह सम्पूर्ण जगत् अहंकारस्वरूप है, इसलिये यह अभिमन्ता कहा जाता है ।।
adhyātmajñānatṛptānāṁ munīnāṁ bhāvitātmanām | svādhyāyakratusiddhānām eṣa lokaḥ sanātanaḥ ||
ବାୟୁ କହିଲେ—ଅଧ୍ୟାତ୍ମଜ୍ଞାନରେ ତୃପ୍ତ, ଆତ୍ମାକୁ ଭାବିତ-ନିୟମିତ କରିଥିବା, ଏବଂ ସ୍ୱାଧ୍ୟାୟ-ରୂପ ଯଜ୍ଞରେ ସିଦ୍ଧି ପାଇଥିବା ମୁନିମାନଙ୍କ ପାଇଁ ଏହି ଲୋକ ହିଁ ସନାତନ।
वायुदेव उवाच
Inner fulfillment arises from adhyātma-jñāna (knowledge of the Self) and disciplined cultivation of the mind; when svādhyāya (sacred study) is treated as a true yajña, it becomes a means to perfection, culminating in attainment of the ‘eternal realm’—a state aligned with timeless dharma and liberation.
Vāyudeva is instructing the listener about the spiritual destiny of accomplished sages: those who are inwardly satisfied by Self-knowledge and perfected through the ‘sacrifice’ of svādhyāya are said to reach an eternal realm, emphasizing contemplative practice over external achievement.