Cāturhotra as Inner Sacrifice (Yoga-Yajña) and Nārāyaṇa Recitation
गुणवत्पावको महां दीव्यते5न्त:शरीरग: । जो मनसे अवगत होता है
brāhmaṇa uvāca | guṇavat pāvako mahān dīvyate 'ntaḥśarīragaḥ | yogayajñaḥ pravṛtto me jñānavallīprado 'dbhutaḥ | prāṇastotraḥ apānaśastraḥ sarvatyāgasudakṣiṇaḥ |
ମୋ ଶରୀରର ଅନ୍ତର୍ଗତେ ଗୁଣବାନ୍ ମହା ପାବକ ଦୀପ୍ତିମାନ୍ ହୋଇ ପ୍ରକାଶିତ ହେଉଛି। ମୁଁ ଯୋଗ-ରୂପ ଯଜ୍ଞ ଆରମ୍ଭ କରିଛି, ଯାହା ଜ୍ଞାନ-ଲତାକୁ ଉଦ୍ଭବ କରାଏ। ଏହି ଯଜ୍ଞରେ ପ୍ରାଣ ହେଉଛି ସ୍ତୋତ୍ର, ଅପାନ ହେଉଛି ଶସ୍ତ୍ର, ଏବଂ ସର୍ବତ୍ୟାଗ ହେଉଛି ଶ୍ରେଷ୍ଠ ଦକ୍ଷିଣା।
ब्राह्मण उवाच
True sacrifice can be internalized: by restraining the senses and mind, one offers sense-objects back into disciplined awareness, making the self the altar. The ‘fire’ is the Supreme Self shining within, and the highest sacrificial gift is total renunciation.
A Brahmin speaker describes his spiritual practice as a ‘yoga-sacrifice.’ He reinterprets Vedic ritual elements symbolically—prāṇa as the chant, apāna as the implement, and renunciation as the dakṣiṇā—asserting that through this inner rite the Supreme Self becomes manifest within him.