Pitṛ-śrāddha-haviḥ-phala-nirdeśa
Offerings for Ancestors and Their Stated Results
धारणे नास्य शक्ताहं गर्भस्य तपतां वर । उत्स्रक्ष्येडहमिमं दुःखान्न तु कामात् कथंचन
dhāraṇe nāsya śaktāhaṃ garbhasya tapatāṃ vara | utsrakṣyed aham imaṃ duḥkhān na tu kāmāt kathaṃcana ||
ତପସ୍ବୀମାନଙ୍କ ମଧ୍ୟରେ ଶ୍ରେଷ୍ଠ ପାବକ! ଏବେ ଏହି ଗର୍ଭକୁ ଧାରଣ କରିବାର ଶକ୍ତି ମୋର ନାହିଁ। ଅସହ୍ୟ ଦୁଃଖରେ ବାଧ୍ୟ ହୋଇ ମୁଁ ଏହାକୁ ତ୍ୟାଗ କରୁଛି; କେବେ ମଧ୍ୟ ସ୍ୱେଚ୍ଛାରୁ ନୁହେଁ।
भीष्म उवाच
The verse highlights ethical intention: an act that appears like ‘abandoning’ is distinguished by motive—done under compulsion of suffering and incapacity, not from desire. It underscores self-restraint and moral accountability through the purity of intention.
A speaker (introduced here as Bhishma in the provided metadata) conveys that continuing to bear a pregnancy is no longer possible. The speaker declares the impending abandonment of the foetus is driven solely by unbearable pain, explicitly denying any voluntary or desire-based motive.