Shloka 52
Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)
वैश्यस्य वर्तमानस्य वैश्यायां भरतर्षभ । शूद्रायां चापि कौन्तेय तयोविनियम: स्मृत:
vaiśyasya vartamānasya vaiśyāyāṃ bharatarṣabha | śūdrāyāṃ cāpi kaunteya tayor viniyamaḥ smṛtaḥ ||
ଭୀଷ୍ମ କହିଲେ—ହେ ଭରତଶ୍ରେଷ୍ଠ, ହେ କୌନ୍ତେୟ, ଗୃହସ୍ଥଧର୍ମରେ ଅବସ୍ଥିତ ବୈଶ୍ୟଙ୍କର ବୈଶ୍ୟା ଓ ଶୂଦ୍ରା—ଉଭୟଙ୍କ ଗର୍ଭରୁ ପୁତ୍ର ହେଲେ, ସେମାନଙ୍କ ପାଇଁ ମଧ୍ୟ ଧନବିଭାଗର ସେଇ ନିୟମ ହିଁ ସ୍ମୃତ।
भीष्म उवाच
Educational Q&A
The verse states that Smṛti tradition recognizes a specific, established rule (viniyama) for allocating wealth/entitlements when a Vaiśya has sons from both a Vaiśyā and a Śūdrā; Bhīṣma emphasizes that the distribution should follow the remembered legal-ethical regulation rather than personal preference.
In the Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and social-legal norms. Here he addresses a case of mixed parentage within a Vaiśya household and indicates that traditional law provides a defined rule for how the two sets of sons are to be treated in matters like division of property.