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Shloka 2

Vipulopākhyāna—Ruci-rakṣā and Śakra’s Māyā (विपुलोपाख्यानम्—रुचिरक्षणं शक्रमाया च)

भीष्म उवाच क्रिया भवति केषांचिदुपांशुव्रतमुत्तमम्‌ । यो यो याचेत यत्‌ किज्चित्‌ सर्व दद्याम इत्यपि

bhīṣma uvāca

kriyā bhavati keṣāñcid upāṃśu-vratam uttamam |

yo yo yāceta yat kiñcit sarvaṃ dadyām ity api ||

ଭୀଷ୍ମ କହିଲେ— ଯୁଧିଷ୍ଠିର! କେତେକଙ୍କ ପାଇଁ ଯଜ୍ଞକର୍ମ, ଗୁରୁଦକ୍ଷିଣା, କୁଟୁମ୍ବପାଳନ ଆଦି କ୍ରିୟାମାନେ ହିଁ ଅଭୀଷ୍ଟ; ଆଉ କେତେକଙ୍କ ପାଇଁ ଉପାଂଶୁ—ମୌନ-ସଂୟମର ବ୍ରତ—ହିଁ ଶ୍ରେଷ୍ଠ ଶିକ୍ଷା। ତେଣୁ ଯେଉଁ ଯାଚକ ଯାହା ମାଗୁନାହିଁ, ମନରେ ‘ମୁଁ ଦେବି’ ଏହି ଭାବ ରଖିବା ଉଚିତ; କାହାକୁ ନିରାଶ କରି ଫେରାଇବା ଉଚିତ ନୁହେଁ।

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
क्रियाactivity; rite; undertaking
क्रिया:
Karta
TypeNoun
Rootक्रिया
FormFeminine, Nominative, Singular
भवतिis; becomes
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
केषांचित्of some (persons)
केषांचित्:
TypePronoun
Rootक (किम्) + चित्
FormMasculine/Neuter, Genitive, Plural
उपांशु-व्रतम्a vow of silence/whispered (i.e., quiet) observance
उपांशु-व्रतम्:
Karta
TypeNoun
Rootउपांशु + व्रत
FormNeuter, Nominative, Singular
उत्तमम्excellent; best
उत्तमम्:
TypeAdjective
Rootउत्तम
FormNeuter, Nominative, Singular
यःwho (whoever)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यःwho (whoever)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
याचेत्should ask/beg
याचेत्:
TypeVerb
Rootयाच्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
यत्whatever (thing)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
किञ्चित्anything; something
किञ्चित्:
Karma
TypePronoun
Rootकिम् + चित्
FormNeuter, Accusative, Singular
सर्वम्all (of it)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
दद्यामwe should give
दद्याम:
TypeVerb
Rootदा
FormOptative (Vidhi-lin), First, Plural, Parasmaipada
इतिthus; saying
इति:
TypeIndeclinable
Rootइति
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
Y
yācaka (supplicant/beggar)

Educational Q&A

Different people follow different legitimate paths—some through active duties and some through disciplined restraint—but in all cases one should cultivate generosity: when someone asks, respond with the intention to give and do not dismiss the petitioner with hopelessness.

In Bhishma’s instruction to Yudhishthira on dharma, he explains that both action-oriented life and vow-based restraint can be valid aims, and he emphasizes the ethical stance a giver should adopt toward those who come to ask for help.