Shloka 33

Devanagari script

भीष्म हि कुरुशार्दूलमुद्यतेषुं महारणे

Transliteration

vaiśampāyana uvāca | bhīṣmaḥ hi kuruśārdūlam udyateṣuṃ mahāraṇe, śubhānane! tumhāre putra kuruśreṣṭha bhīṣma jab hātha meṃ dhanuṣ-bāṇa liye rahate, us samaya sākṣāt indra bhī unheṃ yuddha meṃ māra nahīṃ sakate the | ye to apnī icchā se hī śarīra tyāgakar svargaloka meṃ gaye haiṃ |

Translation

ବୈଶମ୍ପାୟନ କହିଲେ—“ହେ ଶୁଭାନନେ! ମହାରଣରେ କୁରୁଶ୍ରେଷ୍ଠ ଭୀଷ୍ମ ଯେତେବେଳେ ଧନୁଷ-ବାଣ ଉଦ୍ୟତ କରି ଦଣ୍ଡାୟମାନ ଥାଆନ୍ତି, ସେତେବେଳେ ସାକ୍ଷାତ୍ ଇନ୍ଦ୍ର ମଧ୍ୟ ଯୁଦ୍ଧରେ ତାଙ୍କୁ ବଧ କରିପାରୁନଥାନ୍ତେ। ସେ ତ ନିଜ ଇଚ୍ଛାରେ ଦେହ ତ୍ୟାଗ କରି ସ୍ୱର୍ଗଲୋକକୁ ଗଲେ।”

Word by Word

• भीष्मः: Bhishma
• भीष्मः: Karta
• Type: Noun
• Root: भीष्म
• Form: Masculine, Nominative, Singular

• हि: indeed/for
• Type: Indeclinable
• Root: हि

• कुरुशार्दूलम्: the tiger among the Kurus (best of the Kurus)
• कुरुशार्दूलम्: Karma
• Type: Noun
• Root: कुरुशार्दूल
• Form: Masculine, Accusative, Singular

• उद्यत-इषुम्: having arrows raised/ready (with arrow drawn)
• उद्यत-इषुम्: Karma
• Type: Adjective
• Root: उद्यतइषु
• Form: Masculine, Accusative, Singular

• महा-रणे: in the great battle
• महा-रणे: Adhikarana
• Type: Noun
• Root: महारण
• Form: Neuter, Locative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Bhīṣma
• Kuru dynasty (Kurus)
• Indra
• svargaloka (heaven)
• dhanuṣ (bow)
• bāṇa (arrows)

Educational Q&A

What is the core teaching?

The verse highlights Bhīṣma’s extraordinary martial power and, more importantly, his self-mastery: his end was not forced by an enemy or even a god, but chosen by his own will. It frames death as an act aligned with personal resolve and dharma rather than mere defeat.

What is happening in the narrative?

Vaiśampāyana explains to the addressed listener (“O fair-faced one”) that Bhīṣma, while armed and battle-ready, was invincible in ordinary combat—even Indra could not kill him. Bhīṣma ultimately left his body voluntarily and went to heaven.