Shloka 72
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
भिक्षश्व भिक्षुरूपश्न विपणो मृदुरव्यय: । महासेनो विशाखश्न षष्टिभागो गवां पति:
bhikṣuś ca bhikṣurūpaś ca vipaṇaḥ mṛdur avyayaḥ | mahāseno viśākhaś ca ṣaṣṭibhāgo gavāṃ patiḥ ||
ବାୟୁଦେବ କହିଲେ—ସେ ଭିକ୍ଷୁ ଓ ଭିକ୍ଷୁରୂପ ଧାରଣକାରୀ; ବ୍ୟବହାର-ବାଣିଜ୍ୟ ଓ ଦରକଷାକଷିରୁ ଅତୀତ, ମୃଦୁସ୍ୱଭାବୀ ଏବଂ ଅବ୍ୟୟ। ସେ ମହାସେନ ଓ ବିଶାଖ; ସେ ‘ଷଷ୍ଟିଭାଗ’ (ସଂବତ୍ସରକୁ ସାଠି ଭାଗରେ ବିଭକ୍ତ ରୂପ); ଏବଂ ସେ ‘ଗବାଂ ପତି’—ଅର୍ଥାତ୍ ଇନ୍ଦ୍ରିୟମାନଙ୍କ ଅଧିପତି।
वायुदेव उवाच
Educational Q&A
The verse strings together divine epithets to show a single supreme principle that can appear as a renunciant, remain untouched by worldly transactions, embody gentleness and imperishability, command divine forces, govern time, and—ethically most pointed—rule the senses. The practical thrust is inner mastery and non-attachment.
Vāyu-deva is reciting a litany of names/attributes (nāma-saṅkīrtana style) identifying the deity being praised as manifesting multiple roles: ascetic guise, transcendence of commerce, divine generalship (Mahāsena/Skanda), association with Viśākha, embodiment of calendrical time (ṣaṣṭibhāga), and sovereignty over the senses (gavāṃ patiḥ).