Shloka 4
बलं श्रोत्रे वाड्मनश्चक्षुषी च ज्ञानं तथा सविशुद्ध॑ ममाद्य । देहन्यासो नातिचिरान्मतो मे न चाति तूर्ण सविताद्य याति
bhīṣma uvāca | balaṁ śrotre vāṅ-manaś-cakṣuṣī ca jñānaṁ tathā saviśuddhaṁ mamādya | deha-nyāso nāti-cirān-mato me na cāti-tūrṇaṁ savitādyayāti ||
ଭୀଷ୍ମ କହିଲେ— “ଆଜି ମୋର ବଳ ଫେରିଆସିଛି; ମୋର ଶ୍ରବଣ, ବାଣୀ, ମନ ଓ ଦୁଇ ଚକ୍ଷୁ ସ୍ଥିର ଅଛି, ଏବଂ ମୋର ବୁଦ୍ଧି ମଧ୍ୟ ନିର୍ମଳ ଓ ବିଶୁଦ୍ଧ। ତେଣୁ ମୋତେ ଲାଗୁଛି ଯେ ଦେହତ୍ୟାଗର ସମୟ ଏବେ ଦୂର ନୁହେଁ। ତଥାପି ଆଜି ସବିତା (ସୂର୍ଯ୍ୟ) ଅତିତ୍ୱରାରେ ଗତି କରୁନାହାନ୍ତି।”
भीष्म उवाच
Educational Q&A
Bhishma frames death as deha-nyāsa—an intentional laying down of the body—highlighting composure, purified understanding, and awareness of time as marks of a dharmic end.
Bhishma observes that his faculties—strength, senses, speech, mind, and clear knowledge—have gathered and stabilized, which he takes as a sign that his departure is near; he also notes the Sun’s pace, implying attention to the auspicious timing of his final moment.