प्रजापति सार्वभौम॑ कीर्तयेद् वसुधाधिपम् । इनका नाम लेनेवाले मनुष्यके धर्म
bhīṣma uvāca | prajāpatiṃ sārvabhaumaṃ kīrtayed vasudhādhipam | tasya nāma-grahaṇāt puṃsāṃ dharma-artha-kāma-siddhir bhavati | venakumāraṃ nṛpaśreṣṭhaṃ pṛthuṃ kīrtayitavyaṃ yasya iyaṃ pṛthivī putrībhūtā prajāpatiś ca sārvabhauma-samrāṭ ca |
ଭୀଷ୍ମ କହିଲେ—ଯେ ପ୍ରଜାପତି ମଧ୍ୟ ଥିଲେ ଏବଂ ସର୍ବଭୌମ ବସୁଧାଧିପତି ମଧ୍ୟ, ସେହି ସମ୍ରାଟଙ୍କର କୀର୍ତ୍ତନ ଓ ସ୍ତୁତି କରିବା ଉଚିତ। ତାଙ୍କ ନାମ ଗ୍ରହଣ କଲେ ମନୁଷ୍ୟଙ୍କୁ ଧର୍ମ, ଅର୍ଥ ଓ କାମ—ତିନୋଟିର ସିଦ୍ଧି ମିଳେ। ତେଣୁ ବେନପୁତ୍ର ନୃପଶ୍ରେଷ୍ଠ ପୃଥୁଙ୍କୁ କୀର୍ତ୍ତନ କରିବା ଉଚିତ—ଯାହାଙ୍କ ପାଇଁ ଏହି ପୃଥିବୀ କନ୍ୟାସମ ହୋଇଥିଲା ଏବଂ ଯିଏ ପ୍ରଜାପତି ଓ ସର୍ବଭୌମ ସମ୍ରାଟ ଥିଲେ।
भीष्म उवाच
Bhishma teaches that remembering and praising an exemplary, dharma-rooted sovereign—Prithu—brings integrated human flourishing: moral excellence (dharma), material stability (artha), and rightful enjoyment (kama). The verse links ethical kingship with spiritual merit through name-recitation and celebration of virtuous fame.
In Bhishma’s instruction to Yudhishthira within the Anushasana Parva, he recommends the kirtana (praise/recitation) of King Prithu, son of Vena, describing him as a universal emperor and Prajapati, and noting the mythic motif that Earth became as his daughter—signifying his protective, nurturing rule over the world.