Shloka 106

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

Devanagari script

सिंहव्याप्रप्रयुक्तैस्तु मेघनि:स्वननादितैः

Transliteration

siṁha-vyāghra-prayuktaiḥ tu megha-niḥsvana-nāditaiḥ | tataḥ paścāt bahu-saṅkhyakā rathāḥ sānandaṁ vijaya-ghoṣaṁ kurvantaḥ pravartante | teṣu suvarṇa-mayeṣu nirmaleṣu maṅgala-kāriṣu ratheṣu deva-kanyā āruḍhā bhavanti |

Translation

ଭୀଷ୍ମ କହିଲେ— ସେମାନଙ୍କ ପଛରେ ସିଂହ ଓ ବ୍ୟାଘ୍ର ଯୋଗାଯୋଗିତ, ମେଘଗର୍ଜନ ସଦୃଶ ଗମ୍ଭୀର ନାଦରେ ନିନାଦିତ ଅସଂଖ୍ୟ ରଥ ଚାଲେ। ଆନନ୍ଦରେ ବିଜୟଘୋଷ କରି କରି ସେଗୁଡ଼ିକ ଆଗକୁ ବଢ଼େ। ସେହି ରଥଗୁଡ଼ିକ ସୁବର୍ଣ୍ଣମୟ, ନିର୍ମଳ ଓ ମଙ୍ଗଳକାରୀ; ସେମାନଙ୍କ ଉପରେ ଦେବକନ୍ୟାମାନେ ଆରୂଢ ଅଛନ୍ତି।

Word by Word

• सिंहव्याघ्रप्रयुक्तैः: yoked/attached with lions and tigers
• सिंहव्याघ्रप्रयुक्तैः: Karana
• Type: Adjective
• Root: सिंह-व्याघ्र-प्रयुक्त
• Form: Masculine/Neuter, Instrumental, Plural

• तु: but/indeed
• Type: Indeclinable
• Root: तु

• मेघनि:स्वननादितैः: resounded by the deep sound of clouds
• मेघनि:स्वननादितैः: Karana
• Type: Adjective
• Root: मेघ-नि:स्वन-नादित
• Form: Masculine/Neuter, Instrumental, Plural

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• chariots (ratha)
• lions (siṁha)
• tigers (vyāghra)
• thunderclouds (megha)
• celestial maidens (deva-kanyā)

Educational Q&A

What is the core teaching?

The passage underscores the ideal of auspicious, righteous sovereignty: victory and splendor are portrayed as orderly, joyful, and ‘maṅgala’ (beneficial), suggesting that power is most fitting when aligned with auspiciousness and dharmic order rather than mere violence.

What is happening in the narrative?

Bhishma describes a grand, otherworldly procession: innumerable chariots thunder forward, dramatically yoked with lions and tigers, proclaiming victory; these radiant, golden chariots are occupied by celestial maidens, heightening the scene’s divine and celebratory tone.