Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
नमोनमः सर्वविदे शिवाय रुद्राय शर्वाय भवाय तुभ्यम् स्थूलाय सूक्ष्माय सुसूक्ष्मसूक्ष्मसूक्ष्माय सूक्ष्मार्थविदे विधात्रे
namonamaḥ sarvavide śivāya rudrāya śarvāya bhavāya tubhyam sthūlāya sūkṣmāya susūkṣmasūkṣmasūkṣmāya sūkṣmārthavide vidhātre
ନମୋ ନମଃ—ସର୍ବବିଦ ଶିବଙ୍କୁ, ରୁଦ୍ର, ଶର୍ବ ଓ ଭବ ରୂପ ଆପଣଙ୍କୁ ପୁନଃପୁନଃ ପ୍ରଣାମ। ସ୍ଥୂଳ, ସୂକ୍ଷ୍ମ, ଏବଂ ସୂକ୍ଷ୍ମରୁ ମଧ୍ୟ ପରେ ପରମ-ସୂକ୍ଷ୍ମ ରୂପକୁ ନମସ୍କାର; ସୂକ୍ଷ୍ମାର୍ଥବିଦ ବିଧାତା—ହେ ପତି—ଆପଣଙ୍କୁ ନମଃ।
Suta Goswami (narrating a stuti within the Purva-Bhaga discourse)
It frames Linga-worship as adoration of Shiva across all levels of reality—manifest (sthūla), subtle (sūkṣma), and transcendent (susūkṣma)—so the Linga is approached not merely as an icon but as Pati, the all-governing consciousness.
Shiva is praised as Sarvavit (all-knowing) and as the ground of both gross and subtle existence, yet also as ‘more subtle than the subtle,’ indicating a transcendent Shiva-tattva that surpasses all tattvas while still ordaining them as Vidhātr̥.
Mantra-stuti and contemplative upāsanā: the devotee should meditate on Shiva as the inner meaning of all subtle principles (sūkṣmārtha-vid), a Pāśupata-oriented insight that loosens pāśa (bondage) for the paśu (soul) by turning awareness to Pati.