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Devi Bhagavatam 9.30.46Devotion & Grace of the Goddess, Skandha 9, Adhyaya 30, Shloka 46

Yama's Description of Karma Vipaka and the Supremacy of Devi Yajna

वापीतडागसंयुक्तं नानावृक्षसमन्वितम् । महीयते स वैकुण्ठे कोटिमन्वन्तरावधि

vāpītaḍāgasaṃyuktaṃ nānāvṛkṣasamanvitam | mahīyate sa vaikuṇṭhe koṭimanvantarāvadhi

...ବାପୀ ଓ ତଡ଼ାଗଯୁକ୍ତ ଏବଂ ନାନା ବୃକ୍ଷରେ ସୁଶୋଭିତ ହୋଇଥାଏ, ସେ ଏକ କୋଟି ମନ୍ୱନ୍ତର ପର୍ଯ୍ୟନ୍ତ ବୈକୁଣ୍ଠରେ ମହିମାନ୍ୱିତ ହୁଅନ୍ତି ।

nanot
na:
null
TypeIndeclinable
Rootna
Formnull
astiis
asti:
kriya
TypeVerb
Rootas
Form3rd Person, Singular, Present Tense (Lat)
punarāvṛttiḥrebirth/return
punarāvṛttiḥ:
karta
TypeNoun
Rootpunarāvṛtti
FormFeminine, Nominative, Singular
vaikuṇṭhātfrom Vaikuntha
vaikuṇṭhāt:
apadana
TypeNoun
Rootvaikuṇṭha
FormMasculine, Ablative, Singular
karotidoes/performs
karoti:
kriya
TypeVerb
Rootkṛ
Form3rd Person, Singular, Present Tense (Lat)
haridāsyamservice to Hari
haridāsyam:
karma
TypeNoun
Rootharidāsya
FormNeuter, Accusative, Singular
sārupyamsimilarity of form (a type of liberation)
sārupyam:
karma
TypeNoun
Rootsārūpya
FormNeuter, Accusative, Singular

Narayana

Devi Form: null

Mahavidya Connection: null

Shakti Manifestation: null

Tattva Discussed: null

Demon Antagonist: null

Devi Weapon Used: null

Narrative Source: null

Story Arc Position: null

Mantra Referenced: null

Yantra Referenced: null

Kundalini Element: null

Chakra Referenced: null

Tantric Practice Type: null

Stuti Type: null

Recitation Occasion: null

Phala Shruti: Honored in Vaikuntha for a crore Manvantaras

Devotee Offering Stuti: null

Maya Aspect: null

Creation Role: null

Shakti Philosophy: null

Relation To Brahman: null

Narrator: Vyasa

Listener: Janamejaya

Dialogue Context: Recounting Narayana's discourse to Narada on the karmic fruits of charity

Narrative Layer: embedded

Text: Completion of Desha Daan.

Text: The scale of cosmic time reflects the scale of the sacrifice. Giving up a kingdom secures near-eternal heavenly bliss.

V
Vaikuntha

FAQs

The donor is honored in Vaikuntha for one crore (ten million) Manvantaras.

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