Brahmanda Purana — Anushanga Pada, Shloka 157
Mauneya Devagandharva–Apsaras Vamsha-Kirtana
Catalogue of Mauneya Gandharvas and Apsarases
Devanagari script
अष्टौ विभागा ह्येषां हि व्याख्याता अनुपूर्वशः / भद्रका निकराः केचिदज्ञनिष्पत्तिहेतुकाः
Transliteration
aṣṭau vibhāgā hyeṣāṃ hi vyākhyātā anupūrvaśaḥ / bhadrakā nikarāḥ kecidajñaniṣpattihetukāḥ
Translation
ଏମାନଙ୍କର ଆଠ ବିଭାଗ କ୍ରମେ ବ୍ୟାଖ୍ୟା କରାଯାଇଛି। ସେମାନଙ୍କ ମଧ୍ୟରେ କିଛି ‘ଭଦ୍ରକ’ ନାମକ ନିକର, ଅଜ୍ଞାନ ଉତ୍ପତ୍ତିର ହେତୁ ବୋଲି କୁହାଯାଏ।
Word by Word
aṣṭaueight
aṣṭau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭan (प्रातिपदिक)
Formसंख्यावाचक, प्रथमा, बहुवचन; विशेषण
vibhāgāḥdivisions/categories
vibhāgāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvibhāga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle)
eṣāmof these
eṣām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootetad (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; सर्वनाम
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle)
vyākhyātāḥexplained
vyākhyātāḥ:
Kriyā (क्रिया/predicative)
TypeVerb
Rootvi-ā-√khyā (धातु)
Formकृदन्त-क्त (past passive participle), पुंलिङ्ग प्रथमा बहुवचन; कर्मणि (have been explained)
anupūrvaśaḥin sequence
anupūrvaśaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanupūrvaśas (अव्यय)
Formअव्यय, क्रियाविशेषण: in due order/serially
bhadrakāḥBhadrakas (a group)
bhadrakāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhadraka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; (one class-name among divisions)
nikarāḥmultitudes/groups
nikarāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnikara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; apposition to bhadrakāḥ
kecitsome
kecit:
Karta (कर्ता/Subject)
TypeNoun
Rootkim (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; अनिश्चित-सर्वनाम (indefinite pronoun)
ajñā-niṣpatti-hetukāḥcausing the production of ignorance
ajñā-niṣpatti-hetukāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-jñā (प्रातिपदिक) + niṣpatti (प्रातिपदिक) + hetuka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुपद-तत्पुरुषः (अज्ञानस्य निष्पत्तिः यस्य हेतुः = causing the arising of ignorance)