Shloka 26
Śakaṭa-bhañjana, Naming by Garga, Dāmodara and Yamala-arjuna, and the Move to Vṛndāvana
ततः क्षणेन प्रययुः शकटैर् गोधनैस् तथा यूथशो वत्सपालांश् च कालयन्तो व्रजौकसः
tataḥ kṣaṇena prayayuḥ śakaṭair godhanais tathā yūthaśo vatsapālāṃś ca kālayanto vrajaukasaḥ
ထို့နောက် ခဏတစ်လောက်အတွင်း ဗြဇာနေသူတို့သည် လှည်းများနှင့် နွားအစုအဝေး (ဂိုဓန) ကိုပါယူ၍ ထွက်ခွာကြသည်။ အုပ်စုအလိုက် နွားကလေးထိန်းများကို ခေါ်ယူကာ အမိန့်ပေး၍ ဂိုပါလဘဝ စီမံခန့်ခွဲသွားကြသည်။
Sage Parāśara (narrating to Maitreya)
FAQs
This verse highlights godhana as the living foundation of Vraja—wealth, sustenance, and dharmic responsibility—showing how the community’s entire movement and security revolve around protecting and organizing the herds.
By describing the Vrajavāsīs departing with wagons and herds while organizing the calf-tenders in groups, Parāśara presents Vraja as a disciplined, collective society—an outward social order that quietly unfolds under the larger divine order surrounding Krishna.
Even in a seemingly simple migration of cowherds, the narrative implies Vishnu’s sovereignty: the world’s order is maintained through ordinary duties and coordinated action, while the Supreme (as Krishna) remains the hidden center around which these events turn.