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Shloka 2

अरिष्टवृषभदैत्यवधः (गोव्रजत्राणम्)

सतोयतोयदच्छायस् तीक्ष्णशृङ्गो ऽर्कलोचनः खुराग्रपातैर् अत्यर्थं दारयन् वसुधातलम्

satoyatoyadacchāyas tīkṣṇaśṛṅgo 'rkalocanaḥ khurāgrapātair atyarthaṃ dārayan vasudhātalam

နက်ရှိုင်းသောရေကဲ့သို့ မှောင်မိုက်သောအရိပ်တောက်ပမှုနှင့်၊ ထက်မြက်သောချိုင့်များ၊ နေမင်းကဲ့သို့ တောက်လောင်သောမျက်လုံးများရှိကာ၊ ခြေခွာအဖျားဖြင့် မြေပြင်ကို ထိုးနှက်၍ ကမ္ဘာမြေမျက်နှာပြင်ကို အလွန်ပြင်းထန်စွာ ခွဲဖောက်လေသည်။

सतोयतोयदच्छायःwhose shadow was like a rain-cloud laden with water
सतोयतोयदच्छायः:
कर्ता (विशेषण)
TypeAdjective
Rootस-तोय + तोयद + छाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; बहुव्रीहिः—"यस्य छाया तोयदस्य (मेघस्य) सतोया"; विशेषणम् (qualifying Ariṣṭa)
तीक्ष्णशृङ्गःsharp-horned
तीक्ष्णशृङ्गः:
कर्ता (विशेषण)
TypeAdjective
Rootतीक्ष्ण + शृङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारयः (sharp-horned); विशेषणम्
अर्कलोचनःsun-eyed (having eyes like the sun)
अर्कलोचनः:
कर्ता (विशेषण)
TypeAdjective
Rootअर्क + लोचन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुषः—अर्क इव लोचनं यस्य (उपमान-समासार्थ); विशेषणम्
खुराग्रपातैःwith the strikes of the hoof-tips
खुराग्रपातैः:
करण
TypeNoun
Rootखुर + अग्र + पात (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; तत्पुरुषः—खुरस्य अग्रस्य पातैः; करण (instrument)
अत्यर्थम्excessively, greatly
अत्यर्थम्:
सम्बन्ध (क्रिया-विशेषण)
TypeIndeclinable
Rootअत्यर्थम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
दारयन्tearing, rending
दारयन्:
क्रिया-विशेषण (कर्तृ-सम्बद्ध)
TypeVerb
Rootदॄ (धातु; दारणे)
Formवर्तमानकाले कृदन्तः; शतृ-प्रत्यय (present active participle), पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; "tearing/splitting"
वसुधातलम्the surface of the earth
वसुधातलम्:
कर्म
TypeNoun
Rootवसुधा + तल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुषः—वसुधायाः तलम्; कर्म (object of dārayan)

Sage Parāśara (narrating to Maitreya)

V
Varaha (Boar incarnation of Vishnu)
V
Vishnu
E
Earth (Vasudhā/Bhūmi)

FAQs

This verse uses boar-form imagery (tusks, hooves, sun-like eyes) to depict Vishnu’s power to physically re-order the world, symbolizing the restoration of cosmic stability when creation is disrupted.

By portraying Vishnu’s incarnation as an overwhelming, world-shaping force that rends and reforms the earth itself, Parāśara frames Vishnu as the supreme regulator who intervenes directly to re-establish order.

Vishnu is presented as the Supreme Reality whose incarnate form is not merely symbolic but efficacious—his presence and action actively sustain and restore the cosmos.