Shloka 6
Expiatory Rites for Contact with a Corpse and with a Menstruating Woman
दृष्टं तस्यापराधस्य फलं प्राप्नोति मानवः ॥ एवमेतद्वरारोहे यन्मां त्वं परिपृच्छसि ॥
dṛṣṭaṃ tasyāparādhasya phalaṃ prāpnoti mānavaḥ | evam etad varārohe yan māṃ tvaṃ paripṛcchasi ||
“လူသားသည် ထိုပြစ်မှု၏ ထင်ရှားသော အကျိုးကို ရရှိလေသည်။ အို ခါးလှသော မိန်းမ၊ သင်ငါ့ကို မေးမြန်းသော အကြောင်းအရာအပေါ် ဤသို့ပင် ဖြစ်၏။”
Varāha
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Reassures Bhū Devī that the karmic result of the offence is ‘seen/manifest’ and answers her inquiry directly."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"seeking assurance that moral order operates; moving from shock to comprehension","key_question":"Do such offences inevitably yield results, and is the causal link between wrongdoing and fruit reliable/observable?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Karmaphala is certain: the offender receives the manifest fruit of the offence; the teaching is presented as a direct answer to the question posed.","karmic_consequence":"Wrongdoing yields visible suffering/decline; acknowledgment of karmaphala sets the ground for prescribing expiation and reform."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as upholder of cosmic order affirms the visibility of karmic law—dharma is not merely abstract but operative within the world upheld by the Lord.","yajna_varaha_imagery":"Implicit: as yajña yields fruit when performed, adharma too yields fruit—karmic causality parallels ritual causality (apūrva/phala).","vedantic_connection":"Moral causality (karma) functions within īśvara-sṛṣṭi; recognition of phala encourages vairāgya and ethical restraint."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma doctrine","core_concept":"Adharma is self-fructifying: offences generate observable consequences; the world is morally intelligible.","practical_application":"Use observed consequences as feedback for ethical correction; do not assume impunity; seek remediation early."}
Subject Matter: ["Ethics","Karma and Consequence","Didactic Dialogue"]
Primary Rasa: śānta
Secondary Rasa: bhayānaka
Type: None
Related Themes: Varāha Purāṇa 132.7 (purity does not arise; expiation to be taught)
Visual Art Cues: {"scene_description":"Varāha concludes a point with calm certainty, indicating that the fruit of wrongdoing is ‘seen’; Bhū Devī listens, reassured yet sobered.","item_prompts":["Varāha with steady gaze and teaching mudrā","Bhū Devī attentive, calmer than before","symbolic ‘fruit of karma’ motif (withered garland vs fresh garland)","balance/scale iconography"],"kerala_mural_prompt":"Kerala mural: serene Varāha, restrained gestures; symbolic garlands showing consequence; warm, didactic palette.","tanjore_prompt":"Tanjore: gold haloed Varāha; stylized karma-fruit symbols at the base; Bhū Devī in añjali.","mysore_prompt":"Mysore: subtle symbolism—two garlands, one fresh one wilted; refined expressions.","pahari_prompt":"Pahari: gentle narrative; symbolic tree bearing mixed fruits; teacher-student focus."}
Audio Atmosphere: {"recitation_mood":"measured, declarative, sobering","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"even, authoritative, concluding cadence"}
FAQs
It exemplifies the Purāṇic linkage between aparādha (offence) and phala (result), aligning narrative ethics with karmic causality.
None is identified.
Actions categorized as offences are portrayed as producing tangible consequences, reinforcing accountability.