Prahlada’s Defeat by Nara-Narayana and Victory through Bhakti
इत्येवमुक्त्वा वचनं महात्मा दितीश्वरः स्थाप्य बलं वनान्ते वितत्य चापं गुणमाविकृष्य तलध्वनिं घोरतरं चकार
ityevamuktvā vacanaṃ mahātmā ditīśvaraḥ sthāpya balaṃ vanānte vitatya cāpaṃ guṇamāvikṛṣya taladhvaniṃ ghorataraṃ cakāra
ဤသို့ဆိုပြီးနောက် မဟာသတ္တဝါ ဒိတီမျိုး၏ အရှင်သည် တောအနား၌ တပ်ကို ချထား၏။ ထို့နောက် လေးကို ဆန့်တင်၍ ကြိုးကို ဆွဲကာ အလွန်ကြောက်မက်ဖွယ် လေးသံတုန်လှုပ်မှုကို ဖြစ်စေ하였다။
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Power often advertises itself through spectacle and intimidation (the dreadful bow-twang), whereas dharma is not dependent on display; the verse contrasts external noise with inner strength that the sages embody.
Vamśānucarita / carita (narrativized deeds of prominent figures). It is not cosmogenesis, but exemplary episodic history used to teach dharma through story.
The bow’s terrifying sound functions as a symbol of rājasic assertion—attempting to win before the fight begins by shaking the opponent’s mind—an archetype of asuric strategy in Purāṇic warfare.