HomeVamana PuranaAdh. 8Shloka 48
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Vamana Purana — Prahlada's Victory through Bhakti, Shloka 48

Prahlada’s Defeat in Battle and Victory through Bhakti (Nara-Narayana Episode)

प्रह्लाद उवाच/ कस्त्वां जेतुं प्रभो शक्तः कस्त्वत्तः पुरुषो ऽधिकः त्वं हि नारायणो ऽनन्तः पीतवासा जनार्दनः

prahlāda uvāca/ kastvāṃ jetuṃ prabho śaktaḥ kastvattaḥ puruṣo 'dhikaḥ tvaṃ hi nārāyaṇo 'nantaḥ pītavāsā janārdanaḥ

ပရဟ္လာဒ ပြောသည်— “အရှင်ဘုရား၊ ကိုယ်တော်ကို အနိုင်ယူနိုင်သူ မည်သူရှိသနည်း။ ကိုယ်တော်ထက် မြင့်မြတ်သူ မည်သူရှိသနည်း။ ကိုယ်တော်သည် အနန္တ နာရာယဏ ဖြစ်၍ အဝါရောင်ဝတ်ဆင်သော ဇနာရ္ဒန ဖြစ်တော်မူ၏။”

prahlādaḥPrahlāda
prahlādaḥ:
Karta (कर्ता)
TypeNoun
Rootprahlāda (प्रातिपदिक)
FormMasculine, Nominative, Singular
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (वच् धातु)
FormLiṭ (लिट्), Parasmaipada, 3rd person, Singular
kaḥwho
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (किम् सर्वनाम)
FormInterrogative pronoun, Masculine, Nominative, Singular
tvāmyou
tvām:
Karma (कर्म)
TypeNoun
Rootyusmad (युष्मद् सर्वनाम)
FormPronoun, Accusative, Singular
jetumto conquer
jetum:
Prayojana (प्रयोजन)
TypeVerb
Rootji (जि धातु) + tumun (तुमुन्)
FormInfinitive (तुमुनन्त), purpose/action noun
prabhoO Lord
prabho:
Sambodhana (सम्बोधन)
TypeNoun
Rootprabhu (प्रभु प्रातिपदिक)
FormMasculine, Vocative, Singular
śaktaḥcapable
śaktaḥ:
Karta (कर्ता)
TypeAdjective
Rootśakta (शक्त प्रातिपदिक; from √śak)
FormMasculine, Nominative, Singular; predicate adjective with kaḥ
kaḥwho
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (किम् सर्वनाम)
FormInterrogative pronoun, Masculine, Nominative, Singular
tvattaḥthan you
tvattaḥ:
Apādāna (अपादान/पञ्चमी)
TypeNoun
Roottvad (त्वद् सर्वनाम-प्रातिपदिक)
FormAblative (पञ्चमी), Singular; comparative standard ‘than you’
puruṣaḥperson
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular
adhikaḥgreater/superior
adhikaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootadhika (प्रातिपदिक)
FormMasculine, Nominative, Singular; comparative predicate ‘superior’
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (युष्मद् सर्वनाम)
FormPronoun, Nominative, Singular
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya, particle (निपात) of emphasis/reason
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Pradhana-nama (प्रधान-नाम/समानााधिकरण)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine, Nominative, Singular; predicate nominative to tvam
anantaḥendless/infinite
anantaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootananta (प्रातिपदिक)
FormMasculine, Nominative, Singular; adjective in apposition
pītavāsāḥwearing yellow garments
pītavāsāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootpīta-vāsa (पीत + वासस्) (प्रातिपदिक)
FormMasculine, Nominative, Singular; karmadhāraya: ‘one whose garment is yellow’
janārdanaḥJanārdana
janārdanaḥ:
Pradhana-nama (प्रधान-नाम/समानााधिकरण)
TypeNoun
Rootjanārdana (प्रातिपदिक)
FormMasculine, Nominative, Singular; epithet of Viṣṇu
Prahlāda to Nārāyaṇa
Vishnu (Nārāyaṇa/Janārdana)
BhaktiStuti (Hymn of Praise)Supremacy of ViṣṇuDaitya devotee (Prahlāda)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Prahlāda models unwavering devotion: the Lord is not an entity to be defeated but the ultimate refuge and highest reality, recognized through humility and praise.

Narrative theology within Vamśānucarita/Carita material: exemplary conduct and doctrinal affirmation embedded in story, not cosmogenesis or dynastic lists per se.

The epithet ‘pītavāsā’ signals the recognizable icon of Viṣṇu, while ‘Ananta’ asserts infinitude—linking form (saguṇa) with the limitless (nirguṇa/transcendent) aspect.