HomeVamana PuranaAdh. 12Shloka 28
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Vamana Purana — Karmic Causes of Narakas, Shloka 28

Karmic Causes of Narakas and the Irremediability of Ingratitude (Kṛtaghna-doṣa)

क्लेशयन्ति हि विप्रादीन् ये ह्यकर्मसु पापिनः ते पिष्यन्ते शिलापेषे शोष्यनते ऽपि च शोषकैः

kleśayanti hi viprādīn ye hyakarmasu pāpinaḥ te piṣyante śilāpeṣe śoṣyanate 'pi ca śoṣakaiḥ

အမှန်တကယ်ပင် ဗြာဟ္မဏတို့စသည့်သူများကို နှိပ်စက်ကာ မသင့်တော်/တားမြစ်သော အလုပ်များတွင် လုပ်ကိုင်သော အပြစ်သားတို့သည်—ကျောက်ကြိတ်စက်တွင် ကြိတ်ချေခံရပြီး ‘ခြောက်စေသူ’ များကလည်း ခြောက်သွေ့အောင် ညှဉ်းပန်းကြသည်။

क्लेशयन्तिtorment
क्लेशयन्ति:
Kriya (क्रिया)
TypeVerb
Root√क्लिश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन; णिच्-प्रत्यय (causative) भावः: क्लेशयति (causes pain)
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle/for, indeed)
विप्रादीन्brahmins and others
विप्रादीन्:
Karma (कर्म)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; 'आदि' अर्थे समासार्थ-समुच्चय (vipras and others)
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle)
अकर्मसुin wrongful acts
अकर्मसु:
Adhikarana (अधिकरण)
TypeNoun
Rootअकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन; नञ्-समास (negation): अकर्म = non-duty/forbidden acts
पापिनःsinners
पापिनः:
Karta (कर्ता)
TypeNoun
Rootपापिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
पिष्यन्तेare ground/crushed
पिष्यन्ते:
Kriya (क्रिया)
TypeVerb
Root√पिष् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, बहुवचन; कर्मणि-प्रयोग (Passive)
शिलापेषेin a stone-mill/grinding (torture)
शिलापेषे:
Adhikarana (अधिकरण)
TypeNoun
Rootशिला+पेष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुषः: शिलया पेषः / शिलायां पेषः (stone-grinding)
शोष्यन्तेare dried up
शोष्यन्ते:
Kriya (क्रिया)
TypeVerb
Root√शुष् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, बहुवचन; कर्मणि-प्रयोग (Passive)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle/additive)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शोषकैःby the dryers/drying agents (tormentors)
शोषकैः:
Karana (करण)
TypeNoun
Rootशोषक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
Not specified in input (Vāmana Purāṇa commonly frames as Pulastya ↔ Nāradabut not asserted here).
Karma and retributionEthics (non-harm toward vipras)Naraka descriptions

{ "primaryRasa": "bhayanaka", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse reinforces dharma by warning that harming socially/religiously protected persons (vipras) and engaging in prohibited conduct rebounds as intense suffering; moral injury to others becomes karmic injury to oneself.

This is not sarga/pratisarga/vamśa material; it aligns best with dharma/ācāra and karmaphala teaching often embedded within Purāṇic narration (a didactic subsection rather than a core pañcalakṣaṇa item).

Grinding in a stone-press and forced desiccation symbolize the ‘compression’ and ‘drying up’ of merit and vitality caused by cruelty and adharma—inner hardness (stone-like cruelty) yields stone-like punishment.