The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
ज्येष्ठे स्नानं चामलकैः पूजार्ऽककुसुमैस्तथा धूपयेत्तत्त्रिनेत्रं च आयत्यां पुष्टिकारकम्
jyeṣṭhe snānaṃ cāmalakaiḥ pūjār'kakusumaistathā dhūpayettattrinetraṃ ca āyatyāṃ puṣṭikārakam
ဂျေဋ္ဌ မာသတွင် အာမလက (အမ်လာ) ဖြင့် ရေချိုးရမည်၊ ထို့အတူ အရ္က ပန်းများဖြင့် ပူဇာပြုရမည်။ ထို့ပြင် မျက်စိသုံးပါးရှိသော အရှင်အား မီးခိုး/နံ့သာ (ဓူပ) ဆက်ကပ်ရမည်; အနာဂတ်တွင် ၎င်းသည် အာဟာရပြည့်ဝမှုနှင့် စည်းစိမ်တိုးပွားမှု (ပုဿ္ဋိ) ကို ဖြစ်စေသည်။
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Purity (snāna) and devotion (pūjā) are synchronized with sacred time (the month of Jyeṣṭha). The promised ‘puṣṭi’ frames religious discipline as harmonizing bodily well-being with spiritual orientation.
This is vrata-kalpa/ācāra instruction—practical dharma—rather than sarga/pratisarga or royal genealogies. It functions as an applied religious calendar embedded in Purāṇic teaching.
Āmalaka signifies health and longevity; arka flowers are a classic Śaiva offering associated with austerity and potency. ‘Trinetra’ signals transcendent awareness (past-present-future), aligning the devotee’s temporal life with a deity who masters time.