The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
विश्वकर्मा द्वितीयायां तृतीयायां गिरेः सुता विनायकश्चुर्थ्या तु पञ्चम्यामपि धर्मराट्
viśvakarmā dvitīyāyāṃ tṛtīyāyāṃ gireḥ sutā vināyakaścurthyā tu pañcamyāmapi dharmarāṭ
လဆန်း/လဆုတ် ဒုတိယနေ့ (ဒွိတီယာ) တွင် ဝိශ්ဝကರ್ಮာ အနားယူသည်ဟု ဆိုကြသည်။ တတိယနေ့ (တရိတီယာ) တွင် တောင်၏သမီး အနားယူသည်။ စတုတ္ထနေ့ (စတုရ္ထီ) တွင် ဝိနာယက အနားယူပြီး၊ ပဉ္စမနေ့ (ပဉ္စမီ) တွင် ဓမ္မရာဇ (ယမ) လည်း အနားယူသည်။
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Time (kāla) is sacralized: each tithi is linked with a cosmic functionary/deity, encouraging disciplined observance and reverence for diverse divine powers that uphold order (dharma), prosperity, and auspiciousness.
This is ancillary ritual/dharma material rather than one of the five primary marks; it aligns most closely with dharma-oriented instruction often embedded alongside (or within) vaṃśānucarita-era teaching sections, but it is not a direct sarga/pratisarga/vamśa list.
The mapping honors multiple divine roles: creation/craft (Viśvakarman), śakti and fertility/auspicious power (Girijā), obstacle-removal (Vināyaka), and moral retribution/order (Yama), presenting a harmonized pantheon within a single ritual calendar.