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Verse 8

Tripura

कामो योनिः कामकला व्रजपाणिर्गुहा हसा मातरिश्वाभ्रमिन्द्रः । पुनर्गुहा सकला मायया च पूरूच्येषा विश्वमातादिविद्या ॥८॥

कामः । योनिः । काम-कला । व्रज-पाणिः । गुहा । हसा । मातरिश्वा । अभ्रम् । इन्द्रः । पुनः । गुहा । सकला । मायया । च । पूरूची । एषा । विश्व-माता । आदि-विद्या ॥८॥

kāmo yoniḥ kāmakalā vrajapāṇir guhā hasā mātariśvābhram indraḥ | punar guhā sakalā māyayā ca pūrūcyeṣā viśvamātādividyā ||8||

ကာမ (လိုလားတပ်မက်မှု) သည် ယိုးနိ—အရင်းအမြစ်ဖြစ်၏; ကာမကလာ; လက်၌ ဝဇ္ရကို ကိုင်ဆောင်သူ; ဂုဟာ (အတွင်းဂူ); ရယ်သံ; မာတရိရှွန်; မိုးတိမ်; အိန္ဒြ။ ထပ်မံ၍—ဂုဟာ; စကလာ (ပြည့်စုံမှု); မာယာအားဖြင့်; ပူရူချီ—ဤသည်ပင် ကမ္ဘာမိခင်၊ အာဒိဝိဒ္ယာ (မူလပညာ) ဖြစ်သည်။

Desire is the womb (source); Kāmakalā; the one with the thunderbolt in hand; the cave; laughter; Mātariśvan; the cloud; Indra. Again: the cave; the whole (sakalā); and by māyā; Pūrūcī—this is the World-Mother, the primordial knowledge.

Maya/Śakti as the creative power of Brahman (Ādi-vidyā; World-Mother)Mahavakya: Indirectly supports ‘प्रज्ञानं ब्रह्म’ (Prajñānam brahma): the ‘ādi-vidyā’ (primordial knowing) as the ground from which names/forms arise; also frames māyā as dependent power of the Absolute.Atharva