Verse 14
Sita
सूर्यादिसकलभुवनप्रकाशिनी दिवा च रात्रिः कालकलानिमेषमारभ्य घटिकाष्टयामदिवसवाररात्रिभेदेन पक्षमासर्त्वयनसंवत्सरभेदेन मनुष्याणां शतायुःकल्पनया प्रकाशमाना चिरक्षिप्रव्यपदेशेन निमेषमारभ्य परार्धपर्यन्तं कालचक्रं जगच्चक्रमित्यादिप्रकारेण चक्रवत्परिवर्तमानाः सर्वस्यैतस्यैव कालस्य विभागविशेषाः प्रकाशरूपाः कालरूपा भवन्ति॥१४॥
सूर्य-आदि-सकल-भुवन-प्रकाशिनी । दिवा । च । रात्रिः । काल-कला-निमेषम्-आरभ्य । घटिका । अष्ट-याम । दिवस । वार । रात्रि-भेदेन । पक्ष । मास । ऋतु । अयन । संवत्सर-भेदेन । मनुष्याणाम् । शत-आयुः-कल्पनया । प्रकाशमाना । चिर-क्षिप्र-व्यपदेशेन । निमेषम्-आरभ्य । पर-अर्ध-पर्यन्तम् । काल-चक्रम् । जगत्-चक्रम् । इति-आदि-प्रकारेण । चक्र-वत् । परि-वर्तमानाः । सर्वस्य । एतस्य । एव । कालस्य । विभाग-विशेषाः । प्रकाश-रूपाः । काल-रूपाः । भवन्ति ।
sūryādisakalabhuvanaprakāśinī divā ca rātriḥ kālakalānimeṣam ārabhya ghaṭikāṣṭayāmadivasavārarātribhedena pakṣamāsartvayanasaṃvatsarabhedena manuṣyāṇāṃ śatāyuḥkalpanayā prakāśamānā cira-kṣipra-vyapadeśena nimeṣam ārabhya parārdhaparyantaṃ kālacakraṃ jagaccakram ityādiprakāreṇa cakravat parivartamānāḥ sarvasyaitasyaiva kālasya vibhāgaviśeṣāḥ prakāśarūpāḥ kālarūpā bhavanti ||14||
နေရောင်မှစ၍ လောကအပေါင်းကို ထွန်းလင်းစေသော နတ်သမီးသည် နေ့နှင့်ညအဖြစ် ပေါ်လွင်သည်။ nimeṣa ဟုခေါ်သော အချိန်ယူနစ်နှင့် ၎င်း၏ ခွဲခြားမှုများမှစ၍ ghaṭikā, yāma, နေ့, အပတ်ရက်, ည ဟူသော ကွဲပြားချက်များအထိ; ထို့နောက် ပက္ခ, လ, ရာသီ, ayana (solstice), နှစ် ဟူသော ကွဲပြားချက်များအထိ; ထို့ပြင် လူတို့၏ သဘောတူညီချက်အရ အနှစ်တစ်ရာ အသက်တမ်းဆိုသည့် သတ်မှတ်ချက်အထိ—“ရှည်” “တို” ဟူ၍ nimeṣa မှ parārdha အထိ ထင်ရှားလာသည်။ နတ်သမီးသည် ကာလစက်ဝိုင်း၊ လောကစက်ဝိုင်း စသည်ဖြစ်၍ ဘီးကဲ့သို့ လှည့်ပတ်နေသည်။ ဤအရာအားလုံးသည် ထိုကာလတစ်ခုတည်း၏ အထူးခွဲခြားချက်များဖြစ်ပြီး အလင်း၏သဘာဝလည်းဖြစ်၊ ကာလ၏သဘာဝလည်းဖြစ်သည်။
She, who illumines all the worlds beginning with the sun, (appears as) day and night; beginning from the time-unit called the nimeṣa and its subdivisions, through the distinctions of ghaṭikā, yāma, day, weekday, and night; through the distinctions of fortnight, month, season, solstice, and year; and through the human convention of a hundred-year lifespan—manifesting as ‘long’ and ‘short’ (time), from a nimeṣa up to a parārdha—(she is) the wheel of time, the wheel of the world, and so forth, revolving like a wheel. All these are particular divisions of that very time, having the nature of illumination and having the nature of time.