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Verse 18

Niralamba

बन्ध इति च अनाद्यविद्यावासनया जातोऽहमित्यादिसङ्कल्पो बन्धः ॥१८॥

बन्धः इति च । अनादि-अविद्या-वासनया । जातः । अहम्-इति-आदि-सङ्कल्पः । बन्धः ॥१८॥

bandha iti ca anādi-avidyā-vāsanayā jāto ’ham ity-ādi-saṅkalpo bandhaḥ ||18||

ထို့ပြင် “ချည်နှောင်မှု” ဟူသည်မှာ—အစမရှိသော အဝိဇ္ဇာ၏ ဝါသနာ (လျှို့ဝှက်စိတ်အလေ့အထ) များကြောင့် ပေါ်ထွန်းလာသော “ငါ” (အဟံ စသည်) ဟူသော အတွေးတည်ဆောက်မှု သင်္ကల్ప ပင် ချည်နှောင်မှု ဖြစ်သည်။

And ‘bondage’ is the thought-construct beginning with ‘I’ (aham, etc.), arisen from the latent tendencies (vāsanā) of beginningless ignorance.

Bandha as ahaṃkāra/adhyāsa rooted in anādi avidyā and vāsanāMahavakya: Directly preparatory to Mahāvākya realization: the ‘I’-construct (ahaṃkāra) must be discriminated from the true ‘I’ (Ātman) for ‘aham brahmāsmi’ to be owned as immediate knowledge; also clarifies the obstacle to ‘tat tvam asi’ (misidentification with the ego).AtharvaChandas: Prose