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Verse 10

Niralamba

जातिरिति च। न चर्मणो न रक्तस्य न मांसस्य न चास्थिनः। न जातिरात्मनो जातिर्व्यवहारप्रकल्पिता॥१०॥

जातिः इति च । न चर्मणः न रक्तस्य न मांसस्य न च अस्थिनः । न जातिः आत्मनः । जातिः व्यवहार-प्रकल्पिता ॥१०॥

jātir iti ca | na carmaṇo na raktasya na māṃsasya na cāsthinaḥ | na jātir ātmano jātir vyavahāra-prakalpitā ||10||

‘ဇာတိ’ (အမျိုးအစား/ကတ်စ်) ဟူသည်မှာ—အရေပြား၏ မဟုတ်၊ သွေး၏ မဟုတ်၊ အသား၏ မဟုတ်၊ အရိုး၏ မဟုတ်။ အာတ္မန်၌ ဇာတိမရှိ; ဇာတိဟူသည်မှာ လောကီအပြုအမူအတွက် တည်ဆောက်ထားသော သဘောတရားသာ ဖြစ်သည်။

And as to ‘caste’ (jāti): it is not of the skin, not of the blood, not of the flesh, and not of the bone. The Self has no caste; caste is a construct fabricated for worldly dealings.

Ātman as non-physical and beyond social identity (adhyāropa/apavāda; dehātma-buddhi negation)Mahavakya: Supports ‘tat tvam asi’/‘ahaṃ brahmāsmi’ by negating bodily-social identification and pointing to identity with the attributeless Self.AtharvaChandas: Prose (mixed; not strictly metrical)