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Verse 10

Ishavasya

अन्यदेवाहुर्विद्ययाऽन्यदाहुरविद्यया । इति शुश्रुम धीराणां ये नस्तद्विचचक्षिरे ॥१०॥

अन्यत् । एव । आहुः । विद्यया । अन्यत् । आहुः । अविद्यया । इति । शुश्रुम । धीराणाम् । ये । नः । तत् । विचचक्षिरे ॥

anyad evāhur vidyayā ’nyad āhur avidyayā | iti śuśruma dhīrāṇāṃ ye nas tad vicacakṣire ||10||

ဗိဒ္ဓာ (ဝိညာဉ်ရေးရာ ဉာဏ်) ဖြင့် တစ်မျိုးဟု ဆိုကြ၏၊ အဝိဒ္ဓာ (မသိမှု) ဖြင့် အခြားတစ်မျိုးဟုလည်း ဆိုကြ၏။ ဤသို့ကို ငါတို့သည် ပညာရှိသူတို့ထံမှ ကြားနာခဲ့ပြီး၊ သူတို့က ငါတို့အား ထင်ရှားစွာ ရှင်းပြခဲ့သည်။

They say it is one thing by knowledge (vidyā); they say it is another by ignorance (avidyā). Thus we have heard from the wise who explained that to us.

Vidyā–avidyā viveka (discrimination between higher knowledge and ignorance)Mahavakya: Indirect: supports the epistemic discrimination that culminates in mahāvākya-realization (e.g., ‘ahaṃ brahmāsmi’) by distinguishing liberating knowledge from non-liberating cognition/ritualism.YajurŚukla (Vājasaneyī) Yajurveda; commonly transmitted with the Mādhyandina/Kāṇva recensions of the Vājasaneyī Saṃhitā ShakhaChandas: Anuṣṭubh (śloka-like)