रुद्राक्ष-माहात्म्य
Rudrākṣa Māhātmya — The Greatness of Rudraksha
त्रिभिः शतैः षष्टियुक्तैस्त्रिरावृत्त्या तथा पुनः । रुद्रा क्षैरुपवीतं व निर्मीयाद्भक्तितत्परः
tribhiḥ śataiḥ ṣaṣṭiyuktaistrirāvṛttyā tathā punaḥ | rudrā kṣairupavītaṃ va nirmīyādbhaktitatparaḥ
ဘက္တိကို အလေးထားသော ဘက္တားသည် ရုဒ္ရాక్ష မဏိ ၃၆၀ ကို သုံးကြိမ်လှည့်ပတ် (သုံးချောင်း/သုံးလွှာ) အဖြစ် စီစဉ်၍ ရုဒ္ရాక్ష မဏိများဖြင့် အုပဝီတ (သန့်ရှင်းကြိုး) ကို သတ်မှတ်ထားသကဲ့သို့ ပြုလုပ်ရမည်။
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
It elevates Rudrākṣa from ornament to sacrament: wearing a Rudrākṣa upavīta with devotion is presented as an outer sign of inner surrender to Pati (Śiva), supporting purity of conduct and steady bhakti that leads toward liberation.
Rudrākṣa is a Shaiva emblem used while performing Saguna worship—especially Linga-pūjā—so the devotee’s body becomes aligned with Shiva’s symbols, reinforcing remembrance (smaraṇa) and ritual eligibility during offerings, japa, and worship.
It prescribes making/wearing a Rudrākṣa-bead sacred thread (upavīta) with a specific count and triple arrangement, to be used alongside bhakti practices such as Shiva japa (e.g., the Pañcākṣarī) and regular pūjā.