Shloka 86
बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
तस्माद्गुरुशरीरं तु गुरुलिंगं भवेद्बुधः । गुरुलिंगस्य पूजा तु गुरुशुश्रूषणं भवेत्
tasmādguruśarīraṃ tu guruliṃgaṃ bhavedbudhaḥ | guruliṃgasya pūjā tu guruśuśrūṣaṇaṃ bhavet
ထို့ကြောင့် ဉာဏ်ရှိသူရေ၊ ဂုရု၏ ကိုယ်ခန္ဓာကိုပင် “ဂုရု-လင်္ဂ” (Guru-Liṅga) ဟု မှတ်ယူရမည်။ ထို ဂုရု-လင်္ဂ ကို ပူဇော်ခြင်းသည် ဂုရုအား ရိုသေစွာ ဝန်ဆောင်ခြင်းနှင့် အနီးကပ် စောင့်ရှောက်ခြင်းဖြင့် ပြည့်စုံသည်။
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Role: liberating
Offering: pushpa
FAQs
The verse teaches that the living Guru is to be approached as a tangible locus of Śiva’s grace (liṅga as ‘mark/presence’), and that sincere service (śuśrūṣā) is not secondary but itself the heart of worship leading toward liberation.
It frames the Guru as a saguna, accessible manifestation of Śiva’s guidance: honoring the Guru’s embodied presence is treated as liṅga-pūjā, emphasizing devotion expressed through conduct, humility, and receptivity to instruction.
The practical sādhana highlighted is guru-śuśrūṣā—daily service, respectful listening, and disciplined obedience—performed in a spirit of pūjā; this can be paired with japa (e.g., the Pañcākṣarī, “Om Namaḥ Śivāya”) as directed by the Guru.