Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā
पूजयेद्भोजनाद्यैश्च पंच वा दश वा शतम् । धने देहे च मंत्रे च भावनायामवंचकः
pūjayedbhojanādyaiśca paṃca vā daśa vā śatam | dhane dehe ca maṃtre ca bhāvanāyāmavaṃcakaḥ
အစားအစာစသည်တို့ကို ပူဇော်သကဲ့သို့—ငါးခု၊ ဆယ်ခု သို့မဟုတ် တစ်ရာထိ ဖြစ်စေ—ပူဇော်ရမည်။ ငွေကြေး၌လည်းကောင်း၊ ကိုယ်အမူအရာ၌လည်းကောင်း၊ မန္တရကျင့်စဉ်၌လည်းကောင်း၊ အတွင်းစိတ်အာရုံပြုခြင်း၌လည်းကောင်း လိမ်လည်မှုကင်းရမည်။
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: General tīrtha/temple ethic: sincerity (avañcakatā) in offerings and mantra is itself an offering that makes worship efficacious.
Offering: naivedya
It teaches that Śiva-pūjā is validated by integrity: offerings may be few or many, but liberation-oriented devotion requires non-deceit in one’s resources, conduct, mantra-japa, and inner intention.
In Linga/Saguṇa worship, external upacāras like naivedya are meaningful only when matched by truthful bhāva; the verse links ritual offering to inner sincerity, making the Linga-pūjā a complete act of devotion.
Offer naivedya (food and related items) in measured sets (five/ten/hundred as capacity allows) and perform mantra-japa with honest intention, maintaining purity in bodily discipline and steady bhāvanā (contemplative focus on Śiva).