पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
दीपाज्ज्ञानमवाप्नोति तांबूलाद्भोगमाप्नुयात् । तस्मात्स्नानादिकं षट्कं प्रयत्नेन प्रसाधयेत्
dīpājjñānamavāpnoti tāṃbūlādbhogamāpnuyāt | tasmātsnānādikaṃ ṣaṭkaṃ prayatnena prasādhayet
မီးအလင်း (ဒီပ) ကို ပူဇော်လှူဒါန်းခြင်းဖြင့် စစ်မှန်သော ဉာဏ်ပညာကို ရရှိသည်။ တံဘူလ (ကွမ်း) ကို ပူဇော်လှူဒါန်းခြင်းဖြင့် စားသုံးပျော်ရွှင်မှုနှင့် ကောင်းကျိုးချမ်းသာကို ရရှိမည်။ ထို့ကြောင့် ရေချိုးခြင်းမှ စ၍ အခြေခံခြောက်ပါးသော အကျင့်အထုံးကို ကြိုးစား၍ ပြည့်စုံစွာ ဆောင်ရွက်သင့်သည်။
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: General upacāra-phala teaching; not tied to a particular Jyotirliṅga narrative.
Significance: Highlights dīpa as a means to jñāna (inner illumination) and tāmbūla as a giver of bhoga; urges completion of the ‘sixfold’ foundational observances beginning with snāna for full ritual efficacy.
Role: teaching
Offering: dipa
It teaches that specific offerings in Shiva-puja bear corresponding fruits—light (dīpa) supports the arising of jñāna, while tāmbūla supports bhoga—so a devotee should carefully maintain the full discipline of worship beginning with purity through bathing.
Lamp and tāmbūla are standard upacāras offered to the Shiva-Linga in Saguna worship; the verse links these outward acts to inner results—illumination of understanding and ordered worldly well-being—supporting steady devotion that matures toward liberation.
It recommends diligent observance of the ‘sixfold’ routine starting with snāna (ritual bath) as preparation for Shiva-puja, along with offering a lamp (dīpa) and other upacāras; this can be paired with japa of the Panchakshara (Om Namaḥ Śivāya) during worship.