Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
अथवा पापबुद्धिः स्यात्क्षयं वा सत्यमेष्यति । वृद्धिवाणिज्यके देयष्षडंशो हि विचक्षणैः
athavā pāpabuddhiḥ syātkṣayaṃ vā satyameṣyati | vṛddhivāṇijyake deyaṣṣaḍaṃśo hi vicakṣaṇaiḥ
မဟုတ်လျှင် အပြစ်ရှိသော စိတ်ရည်ရွယ်ချက် ပေါ်လာနိုင်သကဲ့သို့၊ အမှန်တကယ် ပျက်စီးခြင်းလည်း မလွဲမသွေ ရောက်လာမည်။ ထို့ကြောင့် အရောင်းအဝယ်နှင့် အကျိုးအမြတ်ရသော လုပ်ငန်းများတွင် ပညာရှိတို့သည် တရားသဘောအရ သင့်တော်သော အစိတ်အပိုင်းတစ်ခြောက် (၁/၆) ကို ပေးလှူသင့်သည်၊ ဓမ္မနှင့်ညီသော စည်းစိမ်မပျက်စီးစေရန်။
Suta Goswami (narrating Shiva’s dharma-teachings to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: Within the Viśveśvara-kṣetra teaching-frame, dharma of artha (wealth) is regulated so that prosperity supports yajña/dāna and does not become pāśa (bondage).
Significance: Cultivates dhārmic livelihood and purity of artha as a support for bhakti and eventual anugraha; giving a rightful share prevents wealth from hardening into bondage.
It teaches that wealth must be governed by dharma; otherwise it breeds pāpa-buddhi (sinful intention) and leads to kṣaya (downfall). Giving a rightful share purifies gain and supports a life oriented toward Shiva and liberation.
Linga-worship in the Shiva Purana is not only ritual but also ethical alignment. Offering a rightful portion from one’s earnings mirrors making offerings to Saguna Shiva—transforming profit into a dharmic, devotional act rather than binding karma.
A practical takeaway is regular dāna (charitable giving) from one’s profits—ideally offered in Shiva-related worship or to dharmic causes—while maintaining inner vigilance so that greed does not become a bondage (pāśa).