Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya
तान्यजंते देवगणा आद्या विप्रादयस्तथा । आप्याययंति ते पूर्वं सोमं योगबलेन वै
tānyajaṃte devagaṇā ādyā viprādayastathā | āpyāyayaṃti te pūrvaṃ somaṃ yogabalena vai
နတ်အစုအဝေးတို့နှင့် ပထမဦးဆုံးသော ရှင်ရဟန်းများ—ဗြာဟ္မဏတို့မှ စ၍—ထိုကဲ့သို့သော ကర్మကိစ္စများကို ဆောင်ရွက်ကြသည်။ ထို့နောက် အရင်ဆုံး ယောဂအင်အားဖြင့် ဆိုမကို ပြန်လည်ပြည့်ဝ၍ ခိုင်မာစေကြသည်။
Suta Goswami
Tattva Level: pasha
It highlights that divine order is sustained through disciplined observance and yogic power—inner steadiness (yoga-bala) ‘nourishes Soma,’ symbolizing the mind’s purity and the life-sustaining nectar that supports dharma and worship.
In the Shaiva frame, ritual and yoga are complementary: outer rites culminate in focused inner worship. By strengthening Soma through yoga, devotees gain steadiness for Saguna Shiva worship—especially Linga-puja—where concentrated awareness and purity are essential.
It implies yoga-based replenishment: japa with breath-discipline (prāṇāyāma) and dhyāna to build yoga-bala; in Shaiva practice this commonly supports Panchakshara japa (Om Namaḥ Śivāya) alongside purificatory observances.