Shiva Purana — Satarudra Samhita, Shloka 1

Sunartaka-Naṭa Avatāra and Pārvatī’s Boon-Request (Śiva as the Testing Benefactor)

Devanagari script

नन्दीश्वर उवाच । सनत्कुमार सर्वज्ञ शिवस्य परमात्मनः । अवतारं शृणु विभोस्सुनर्तकनटाह्वयम्

Transliteration

nandīśvara uvāca | sanatkumāra sarvajña śivasya paramātmanaḥ | avatāraṃ śṛṇu vibhossunartakanaṭāhvayam

Translation

နန္ဒီဣශ්ဝရက ပြောသည်— «အို စနတ်ကူမာရ၊ အရာအားလုံးကို သိမြင်သူရေ၊ အလုံးစုံကို ဖြန့်ကျက်တော်မူသော အမြင့်ဆုံး အတ္တမန်တော် ရှိဝ၏ အဝတာရကို နားထောင်လော့။ ထိုသခင်သည် ‘ဆုနတ်တက’ ဟူသော နာမဖြင့် ကျော်ကြားသော သာသနာတော်၏ နတ်ကသမားတော် ဖြစ်၏»။

Word by Word

• नन्दीश्वरः: Nandīśvara
• नन्दीश्वरः: Karta (कर्ता)
• Type: Noun
• Root: नन्दीश्वर (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; समासः—नन्दिन्+ईश्वर (षष्ठी-तत्पुरुष/‘नन्देः ईश्वरः’)

• उवाच: said
• उवाच: Kriyā (क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: लिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन

• सनत्कुमार: O Sanatkumāra
• सनत्कुमार: Sambodhana (सम्बोधन)
• Type: Noun
• Root: सनत्कुमार (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; समासः—सनत्+कुमार (कर्मधारय: ‘सनत् कुमारः’)

• सर्वज्ञ: O omniscient one
• सर्वज्ञ: Sambodhana (सम्बोधन)
• Type: Adjective
• Root: सर्वज्ञ (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; बहुव्रीहिः—‘सर्वं जानाति’ इति

• शिवस्य: of Śiva
• शिवस्य: Sambandha (सम्बन्ध/Genitive)
• Type: Noun
• Root: शिव (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन

• परमात्मनः: of the Supreme Self
• परमात्मनः: Sambandha (सम्बन्ध/Genitive)
• Type: Noun
• Root: परमात्मन् (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; समासः—परम+आत्मन् (कर्मधारय: ‘परमः आत्मा’)

• अवतारम्: incarnation/descent
• अवतारम्: Karma (कर्म)
• Type: Noun
• Root: अवतार (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन

• शृणु: hear/listen
• शृणु: Kriyā (क्रिया)
• Type: Verb
• Root: श्रु (धातु)
• Form: लोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन

• विभोः: of the Lord
• विभोः: Sambandha (सम्बन्ध/Genitive)
• Type: Noun
• Root: विभु (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन

• सु-नर्तक-नट-आह्वयम्: named ‘Sunartaka-naṭa’ (the excellent dancer-actor)
• सु-नर्तक-नट-आह्वयम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: सु (उपसर्ग/अव्यय) + नर्तक (प्रातिपदिक) + नट (प्रातिपदिक) + आह्वय (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; समासः—(सु)विशेषणपूर्वपद + नर्तकनट (कर्मधारय/द्वन्द्वभाव) + आह्वय (तत्पुरुष: ‘नर्तकनट-आह्वयः’ = named as dancer-actor)

Speaker

Nandishvara (Nandi)

Shaiva Theology

Tattva Level: pati

Shiva Form: Naṭarāja

Jyotirlinga Context

Sthala Purana: Introduces an avatāra narrative of Śiva as ‘Sunartaka-Naṭa’ (divine dancer). While Naṭarāja is famously linked to Cidambaram, this verse itself is an avatāra-introduction rather than a Jyotirliṅga origin.

Significance: Meditation on the cosmic dance aligns the devotee with pañcakṛtya; in Siddhānta, it points to the Lord’s governance and the soul’s eventual release through anugraha after the veiling is removed.

Shakti Dimension

Role: teaching

Cosmic Context

Cosmic Event: Implied cosmic governance through dance (pañcakṛtya symbolism), though no explicit kalpa/pralaya marker is stated.

Characters & Entities

• Shiva
• Sanatkumara
• Nandi

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

The verse frames Śiva’s avatāra as a compassionate, purposeful manifestation of the Supreme (Paramātman) within the world—showing how the transcendent Pati (Lord) can also appear in a name-and-form to guide beings toward liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

By naming Śiva’s descent as “Sunartaka-Naṭa,” the text emphasizes Saguna worship—approaching the formless Supreme through a sacred form and līlā. Such narratives support devotion to Śiva in manifest aspects (including the Liṅga as a primary, aniconic Saguna focus).

What ritualistic or meditative practice is suggested here?

The immediate practice implied is śravaṇa (devotional listening) to Śiva-kathā as a purifier of mind; this is traditionally paired with japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and contemplative remembrance of Śiva as the all-pervading Lord.