Yatinātha-līlā: Śiva’s Test of the Bhilla Devotees at Arbuda Mountain
इदं चरितं परमं पवित्रं शिवावतारस्य पवित्रकीर्तेः । यतीशसंज्ञस्य महाद्भुतं हि हंसाह्वयस्यापि विमुक्तिदं हि
idaṃ caritaṃ paramaṃ pavitraṃ śivāvatārasya pavitrakīrteḥ | yatīśasaṃjñasya mahādbhutaṃ hi haṃsāhvayasyāpi vimuktidaṃ hi
ဤဇာတ်ကြောင်းသည် အလွန်အမင်း သန့်ရှင်းစေသော ပရမပဝိတၱရ ဖြစ်၏—ပဝိတၱရကီရ్తိရှိသော သီဝအဝတား၏ ဇာတ်လမ်းတော်ပင်။ ယတီရှ ဟုခေါ်သော၊ ဟံသာ ဟုလည်းခေါ်သော အံ့ဩဖွယ် အတ္ထုပ္ပတ္တိဖြစ်၍ အမှန်တကယ် မောက္ခ (လွတ်မြောက်ခြင်း) ကို ပေးတတ်၏။
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a jyotirliṅga-sthala account; rather a phalaśruti-like declaration that the Haṃsa/Yatīśa avatāra-kathā purifies and grants vimukti.
Significance: Kathā-śravaṇa/pāṭha is itself treated as tīrtha-like: purifying fame of Śiva and liberation-bestowing remembrance.
Mantra: idaṃ caritaṃ paramaṃ pavitraṃ śivāvatārasya pavitrakīrteḥ | yatīśasaṃjñasya mahādbhutaṃ hi haṃsāhvayasyāpi vimuktidaṃ hi
Type: stotra
Role: liberating
Offering: dipa
It declares that hearing and remembering Shiva’s avatāra-carita (sacred deeds) is itself a purifier and a direct aid to vimukti (liberation), because Shiva as Pati removes pāśa (bondage) when approached through devotion and sacred listening.
The verse praises Shiva’s saguna manifestation as Yatīśa/Haṃsa, teaching that devotion to Shiva’s manifest forms and narratives complements Linga-worship—both anchor the mind in Shiva’s grace and lead the seeker toward freedom from bondage.
Śravaṇa and smaraṇa—listening to and contemplating Shiva’s sacred stories—are implied as a practice; reciting this chapter with bhakti (especially on Mahāśivarātri) can be paired with japa of “Om Namaḥ Śivāya” for a moksha-oriented sādhana.