दुर्वाससः तपः-प्रभावः तथा देवाः ब्रह्म-विष्ण्वोः शरणागमनम् | Durvāsā’s Tapas and the Devas’ Appeal to Brahmā and Viṣṇu
सोऽम्बरीषो नृपवरः सप्तद्वीपरसापतिः । नियमं हि चकारासावेकादश्या व्रते दृढम्
so'mbarīṣo nṛpavaraḥ saptadvīparasāpatiḥ | niyamaṃ hi cakārāsāvekādaśyā vrate dṛḍham
အလွန်မြတ်သော မင်းအမ္ဗရီရှာသည် တိုက်ကြီးခုနစ်ခု၏ မြေဒေသတို့ကို အုပ်စိုးသော အရှင်ဖြစ်၍ ဧကာဒသီ ဝရတကို တင်းကျပ်စွာ ခံယူကာ စည်းကမ်းသတ်မှတ်၍ ကျင့်သုံး하였다။
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Implicit: steadfast vrata (niyama) is presented as a purifier that prepares the paśu for Śiva’s anugraha; pilgrimage merit is analogized through disciplined observance.
Role: nurturing
It praises steadfast niyama (disciplined vow) as a purifier of the mind and a support for bhakti—showing that even a powerful ruler becomes spiritually great through restraint and sacred observance.
Ekādaśī-vrata functions as preparatory purification—reducing tamas and rajas—so the devotee can approach Saguna Shiva (including Linga worship) with steadiness, clarity, and devotion.
Undertake a firm vrata with niyama: fasting/regulated diet on Ekādaśī, maintaining purity and self-control, and dedicating the day to japa and worship (e.g., Om Namaḥ Śivāya) as part of Shaiva devotion.