Śiva-jñāna and the Non-dual Vision of a Śiva-maya Universe (शिवज्ञानम्—सर्वं शिवमयम्)
तदाहंकारनिर्मुक्तो जीवो निर्मलबुद्धिमान् । शङ्करस्य प्रसादेन प्रयाति शङ्करताम्पुनः
tadāhaṃkāranirmukto jīvo nirmalabuddhimān | śaṅkarasya prasādena prayāti śaṅkaratāmpunaḥ
ထို့နောက် အဟံကာရမှ လွတ်ကင်း၍ ဉာဏ်သန့်ရှင်းစင်ကြယ်သော ဇီဝသည် ရှင်ကရ (Śaṅkara) ၏ ကရုဏာတော်ကြောင့် ရှင်ကရတော်၏ အခြေအနေသို့ ထပ်မံရောက်ရှိကာ ဘုရားရှင်၏ မင်္ဂလာသဘောနှင့် တစ်လုံးတစ်ဝတည်း ဖြစ်လာ၏။
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Type: stotra
Role: liberating
It teaches that liberation is not merely self-effort: when egoism (ahaṃkāra) falls away and the intellect becomes pure, Śiva’s grace (prasāda) completes the soul’s return to the auspicious Shiva-state (śaṅkaratā).
In the Kotirudra context of Jyotirliṅga devotion, worship of Saguna Śiva (as Śaṅkara in the Liṅga) ripens into inner purification; through that devotion and His prasāda, the jīva is led beyond ego into union with Śiva’s auspicious reality.
A practical takeaway is steady Śiva-bhakti with ego-reducing discipline—japa of the Pañcākṣarī (Om Namaḥ Śivāya), meditation on Śiva, and living with humility—so the buddhi becomes nirmala and fit to receive Śaṅkara’s grace.