Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
पवित्रः पापहारी च मणिपूरो नभोगतिः । हृत्पुंडरीकमासीनः शक्रः शांतो वृषाकपिः
pavitraḥ pāpahārī ca maṇipūro nabhogatiḥ | hṛtpuṃḍarīkamāsīnaḥ śakraḥ śāṃto vṛṣākapiḥ
ရှီဝဘုရားသည် သန့်ရှင်းသူ၊ အပြစ်ကို ဖယ်ရှားသူ ဖြစ်တော်မူ၏; မဏိပူရ (Maṇipūra) ဖြစ်တော်မူ၍ ကောင်းကင်တလျှောက် သွားလာသူ ဖြစ်တော်မူ၏။ နှလုံးပန်းကြာပေါ်၌ ထိုင်တော်မူကာ၊ ကိုယ်တော်သည် ရှက်ကရ (Śakra) ဟူသော အင်အားကြီး အရှင်၊ ငြိမ်းချမ်းသူ၊ နှင့် ဝೃષာကပိ (Vṛṣākapi)—နွားသင်္ကေတကို ဆောင်သူ ဖြစ်တော်မူ၏။
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: The verse internalizes Śiva as seated in the heart-lotus (hṛtpuṇḍarīka), aligning more with yogic/ācārya symbolism than with a jyotirliṅga locale.
Significance: Heart-centered contemplation of Śiva as pāpahārī is treated as inner tīrtha: purification and śānti culminating in grace (anugraha).
Type: stotra
Role: nurturing
Offering: dhupa
The verse presents Shiva as both transcendent and immanent: the purifier who destroys karmic sin (pāpahārī) and the indwelling Lord seated in the heart-lotus, indicating that liberation arises through inner devotion and grace (Pati) rather than mere external identity.
These are Saguna epithets used for upāsanā: devotees praise Shiva’s auspicious qualities—purity, peace, sovereignty, and the bull-emblem—while worshipping the Śiva-liṅga as the accessible form through which the formless Lord bestows purification and moksha.
Meditate on Shiva seated in the hṛtpuṇḍarīka (heart-lotus) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” and accompany it with simple Liṅga-pūjā (water/ablution) to cultivate śānti (inner tranquility) and pāpa-kṣaya (dissolution of sin).