Shiva Purana — Kotirudra Samhita, Shloka 32
ज्योतिर्लिङ्गमाहात्म्य-प्रस्तावना तथा सोमनाथ-प्रसङ्गः
Prologue to the Glory and Origin of the Jyotirliṅgas; Somnātha Episode Begins
यज्जातं तत्सुसंजातं नान्यथा भवति ध्रुवम् । अतः परमुपायं वो वक्ष्यामि शृणुतादरात्
yajjātaṃ tatsusaṃjātaṃ nānyathā bhavati dhruvam | ataḥ paramupāyaṃ vo vakṣyāmi śṛṇutādarāt
ဖြစ်ပေါ်လာသမျှသည် ထိုသို့ပင် မှန်ကန်စွာ ဖြစ်ပေါ်လာသည်; အခြားသို့ မပြောင်းလဲနိုင်သည်—ဤသည်မှာ အမှန်တကယ် သေချာသည်။ ထို့ကြောင့် သင်တို့အတွက် အမြင့်ဆုံးသော နည်းလမ်းကို ငါပြောမည်; လေးစားစွာ နားထောင်ကြလော့။
Suta Goswami (narrating to the sages at Naimisharanya, within the Kotirudra context)
Tattva Level: pasha
FAQs
It affirms the certainty of what has manifested (the fixed course of worldly events) and then redirects the seeker toward the “supreme means” beyond mere reaction—turning attention to Shiva-centered upaya leading to freedom.
By admitting the inevitability of worldly outcomes, the text prepares the mind for refuge in Saguna Shiva through Linga worship—an accessible, grace-filled means (upaya) that steadies devotion and leads toward realization.
The immediate practice implied is attentive listening (śravaṇa) to Shiva’s teaching; in Shaiva usage this commonly culminates in japa of the Panchakshara (Om Namaḥ Śivāya) and disciplined devotion alongside Linga worship.