ज्योतिर्लिङ्ग-तदुपलिङ्ग-माहात्म्यवर्णनम्
Narration of the Greatness of the Jyotirliṅga and Associated Liṅgas
पुनश्च कथ्यतां तात शिवमाहात्म्यमुत्तमम् । लिंगसम्बन्धि सुप्रीत्या धन्यस्त्वं शैवसत्तमः
punaśca kathyatāṃ tāta śivamāhātmyamuttamam | liṃgasambandhi suprītyā dhanyastvaṃ śaivasattamaḥ
“အို ချစ်လှစွာသောသူ၊ သီဝဘုရား၏ အမြင့်မြတ်ဆုံး မဟာတန်ခိုးကို ထပ်မံဟောပြောပါဦး—အထူးသဖြင့် လင်္ဂနှင့် ဆက်နွယ်သော အကြောင်းကို။ လင်္ဂအပေါ် သင်၏ နက်ရှိုင်း၍ ပျော်ရွှင်သော ဘက္တိကြောင့်၊ သင်သည် အမှန်တကယ် ကံကောင်းသူ၊ ရှိုင်ဝတို့အနက် အကောင်းဆုံးဖြစ်သည်။”
A sage-disciple among the listeners (Naimiṣāraṇya assembly) addressing Sūta Gosvāmin
Tattva Level: pashu
Sthala Purana: A direct request for liṅga-sambandhi Śiva-māhātmya—signaling the Purāṇa’s pivot from avatāra narratives to liṅga theology and tīrtha-linked manifestations.
Significance: Positions liṅga-bhakti as a privileged doorway to Śiva’s grace; encourages pilgrimage and worship of liṅgas as living presences of Pati.
Offering: pushpa
The verse highlights that repeatedly hearing and recounting Śiva’s glory—especially Liṅga-related māhātmya—is itself a devotional act (bhakti) that purifies the mind and strengthens orientation toward Pati (Śiva) as the liberating Lord.
By requesting “liṅga-sambandhi” Śiva-māhātmya, the verse affirms the Liṅga as a sacred, accessible focus of Saguna worship through which devotees approach the transcendent Śiva with love and reverence.
It suggests śravaṇa and kīrtana—listening to and reciting Śiva-māhātmya—alongside Liṅga-upāsanā; practically, devotees may pair this with japa of “Om Namaḥ Śivāya” while offering water and bilva leaves to the Liṅga.