Mantra 5
Aindra praise and petition: Indra invoked to hear the call from all sides and bestow wealth, cattle, and heroic power through Soma-exhilaration
श्रुदी हवं तिरश्च्या इन्द्र यस्त्वा सपर्यति सुवीर्यस्य गोमतो रायस्पूर्धि महां असि
śrudī havaṃ tiraścyā indra yastvā saparyati suvīryasya gomato rāyaspūrdhi mahāṃ asi
śru2dhī ha1vaṃ ti1raścyā3 i1ndra ya1stvā sa1parya3ti su2vīrya1sya go1mato rā1ya3spū2rdhi ma1hāṃ a1si
Hear, Indra, the invocation (addressed) from every side by him who worships thee; do thou fill (him) with wealth, abounding in cattle, and with excellent valour; for thou art great.
śrudhi | havam | tiraścyāḥ | indra | yaḥ | tvā | saparyati | su-vīryasya | go-mataḥ | rāyaḥ | pūrdhi | mahān | asi
Aindra (Indra-stotra) Sāman (exact tune-name not specified in input)
{ "prastava": "(Typical Aindra prastāva with stobha extension; text begins after prelude)", "udgitha": "śrudhī havaṃ ... saparyati", "pratihara": "(Responsive segment aligning with the mid-cadence after the call)", "upadrava": "suvīryasya gomato rāyaspūrdhi", "nidhana": "mahāṃ asi", "structure_notes": "In Kauthuma practice, the semantic hinge is the shift from invocation (śrudhī/havam) to boon-request (pūrdhi). Nidhana ‘mahān asi’ is an ideal cadential closure—short, weighty, and prolongable.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; all: nidhana (often reinforced by a steady cadence)." }
{ "gloss_summary": "havam = yajñīya āhvāna (liturgical call); tiraścyāḥ = sarvato’bhimukham (from all quarters); saparyati = serves by praise and oblation; request is for gomat rāyas and suvīrya.", "ritual_interpretation": "The verse functions as an āhvāna within Soma performance: calling Indra to attend and then requesting his ‘filling’ boon in return for service.", "theological_insight": "Indra’s greatness is not merely physical might but sovereign capacity to complete (pūrdhi) the sacrificer’s welfare through ritual reciprocity.", "etymology_highlights": "diverse: saparyati explained as arcana-homa-prabhṛtibhiḥ sevate; tiraścyāḥ as directional universality of the call." }