Shloka 45

वाली–रामसंवादः

Rama’s Justification to Vali on Rājadharma

Devanagari script

एवमुक्तस्तु रामेण वाली प्रव्यथितो भृशम्।।न दोषं राघवे दध्यौ धर्मेऽधिगतनिश्चयः।

Transliteration

evam uktaḥ tu rāmeṇa vālī pravyathito bhṛśam | na doṣaṃ rāghave dadhyau dharme ’dhigataniścayaḥ ||

Translation

ရာမ၏စကားကို ကြားသော် ဝါလီသည် အလွန်နာကျင်ဝမ်းနည်းသွား၏; သို့သော် ဓမ္မအပေါ် အဆုံးအဖြတ်သေချာလာသောအခါ ရာဃဝ၌ အပြစ်တစ်စုံတစ်ရာကို မမြင်တော့ပေ။

Word by Word

• evam: thus, in this way
• evam: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: evam (अव्यय)
• Form: Avyaya (अव्यय), adverb (क्रियाविशेषण)

• uktaḥ: having been addressed/said to
• uktaḥ: Karta (कर्ता) of implied passive state (वाली)
• Type: Verb
• Root: vac (धातु) > ukta (कृदन्त)
• Form: Kṛdanta past passive participle (क्त/ktá), Masculine, Nominative (प्रथमा/1), Singular; passive sense 'having been spoken/addressed'

• tu: but, indeed
• tu: Sambandha/Discourse particle (निपात)
• Type: Indeclinable
• Root: tu (अव्यय)
• Form: Avyaya, particle/conjunction (निपात)

• rāmeṇa: by Rama
• rāmeṇa: Karaṇa (करण) / Agent-instrument in passive (कर्तृ-करण)
• Type: Noun
• Root: rāma (प्रातिपदिक)
• Form: Masculine, Instrumental (तृतीया/3), Singular

• vālī: Vali
• vālī: Karta (कर्ता)
• Type: Noun
• Root: vālin (प्रातिपदिक)
• Form: Masculine, Nominative (प्रथमा/1), Singular

• pravyathitaḥ: was deeply pained
• pravyathitaḥ: Kriyā (क्रिया) / predicate of subject
• Type: Verb
• Root: vyath (धातु) > pravyathita (कृदन्त)
• Form: Kṛdanta past passive participle (क्त), Masculine, Nominative (प्रथमा/1), Singular; used predicatively

• bhṛśam: greatly, exceedingly
• bhṛśam: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: bhṛśam (अव्यय)
• Form: Avyaya, adverb (क्रियाविशेषण)

• na: not
• na: Pratiṣedha (प्रतिषेध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: Avyaya, negation particle (निषेध-निपात)

• doṣam: fault, blame
• doṣam: Karma (कर्म)
• Type: Noun
• Root: doṣa (प्रातिपदिक)
• Form: Masculine, Accusative (द्वितीया/2), Singular

• rāghave: in/with regard to Raghava (Rama)
• rāghave: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: rāghava (प्रातिपदिक)
• Form: Masculine, Locative (सप्तमी/7), Singular

• dadhyau: he considered/thought
• dadhyau: Kriyā (क्रिया)
• Type: Verb
• Root: dhyai (धातु)
• Form: Laṅ (लङ्) imperfect/past, Parasmaipada, 3rd person (प्रथमपुरुष), Singular; 'he thought/considered'

• dharme: in dharma, regarding righteousness
• dharme: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: dharma (प्रातिपदिक)
• Form: Masculine, Locative (सप्तमी/7), Singular

• adhigata-niścayaḥ: one who had reached a conclusion
• adhigata-niścayaḥ: Viśeṣaṇa (विशेषण) of Karta
• Type: Adjective
• Root: adhigata (अधि+gam, कृदन्त) + niścaya (प्रातिपदिक)
• Form: Tatpuruṣa (तत्पुरुष) compound; Masculine, Nominative (प्रथमा/1), Singular; adjective qualifying vālī; components: adhigata = 'attained/arrived at' (क्त), niścaya = 'decision/conclusion'

Context

Vali was very much pained to hear Rama. He became free from confusion regarding dharma and no longer found fault with Rama.

Characters & Entities

• Rāma
• Vālī
• dharma

FAQs

What is the core ethical principle (Dharma) in this verse?

True dharma-inquiry can dissolve blame: when understanding arises, hostility gives way to moral clarity, even amid personal suffering.

What is the narrative situation?

After hearing Rāma’s extended justification, Vālī internally resolves the dharma-question and stops accusing Rāma.

Which character virtue is emphasized?

Vālī’s capacity for ethical recognition—accepting a dharmic conclusion even when it is personally devastating.