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Ramayana — Bala Kanda, Sarga 58, Shloka 22

त्रिशङ्कुशापः

Trishanku’s Curse and Appeal to Viśvāmitra

दैवमेव परं मन्ये पौरुषं तु निरर्थकम्।।।।दैवेनाक्रम्यते सर्वं दैवं हि परमा गति:।

daivam eva paraṃ manye pauruṣaṃ tu nirarthakam | daivenākramyate sarvaṃ daivaṃ hi paramā gatiḥ ||

ကံကြမ္မာ(ဒေဝကံ) ကိုသာ အမြင့်ဆုံးဟု ငါထင်မြင်၏၊ လူ့ကြိုးပမ်းမှုသည် အကျိုးမဲ့သကဲ့သို့ ထင်ရ၏။ အရာအားလုံးကို ကံကြမ္မာက လွှမ်းမိုးသွားသည်—ကံကြမ္မာပင် အမြတ်ဆုံး အားကိုးရာဖြစ်၏။

दैवम्destiny
दैवम्:
Karma (कर्म)
TypeNoun
Rootदैव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
एवalone/indeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
परम्supreme
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (दैवम्)
मन्येI think
मन्ये:
Kriya (क्रिया)
TypeVerb
Rootमन् (धातु)
Formलट् (present), उत्तमपुरुष (1st), एकवचन; आत्मनेपदम्
पौरुषम्human effort
पौरुषम्:
Karma (कर्म)
TypeNoun
Rootपौरुष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
तुbut
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विभेद-अव्यय (but)
निरर्थकम्fruitless
निरर्थकम्:
Visheshana (विशेषण)
TypeAdjective
Rootनिरर्थक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (पौरुषम्)
दैवेनby destiny
दैवेन:
Karana (करण)
TypeNoun
Rootदैव (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
आक्रम्यतेis overpowered/occupied
आक्रम्यते:
Kriya (क्रिया)
TypeVerb
Rootआ-क्रम् (धातु)
Formलट् (present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपदम्; कर्मणि-प्रयोगः (passive)
सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
दैवम्destiny
दैवम्:
Karta (कर्ता)
TypeNoun
Rootदैव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चय/हेतु-अव्यय (indeed/for)
परमाsupreme
परमा:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (गतिः)
गतिःrefuge/way
गतिः:
Karta (कर्ता)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

I consider destiny to be all-powerful. The effort of a man goes in vain. Everything is controlled by destiny. It is the supreme resort.

T
Triśaṅku
V
Viśvāmitra
D
daiva (destiny)

FAQs

The verse raises the dharmic tension between fate (daiva) and personal responsibility (pauruṣa), prompting reflection on how much agency one has within moral life.

After repeated rejection, Triśaṅku interprets his failure as destiny’s domination and expresses despair about human effort.

Not a virtue but a psychological state is foregrounded—despondency and fatalism born from repeated obstruction.