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Shloka 18

Yoga-Sleep, Cosmic Dissolution, and the Lotus of Creation

with Mārkaṇḍeya’s Vision

स यज्ञो वेदनिर्दिष्टस्तत्तपः कवयो विदुः । यः कर्त्ता कारको बुद्धिर्यतः क्षेत्रज्ञ एव च

sa yajño vedanirdiṣṭastattapaḥ kavayo viduḥ | yaḥ karttā kārako buddhiryataḥ kṣetrajña eva ca

အဲဒါသည် ဝေဒက ညွှန်ပြထားသော ယဇ్ఞဖြစ်၏။ ကဝိနှင့် ရှိတို့သည် ထိုအရာကို အမှန်တကယ်သော တပဿ (တပ) ဟု သိကြ၏။ အရှင်သည် ကర్తာလည်းဖြစ်၊ လုပ်ဆောင်မှု၏ ကာရက (ကိရိယာ/အကြောင်း) လည်းဖြစ်၊ ဗုဒ္ဓိလည်းဖြစ်၏။ ထို့ပြင် အရှင်ထံမှပင် က్షೇತ್ರज्ञ (ကွင်းကိုသိသူ—သတိရှိသော အာတ္မန်) လည်း ပေါ်ထွန်းလာ၏။

saḥthat
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular) — demonstrative pronoun
yajñaḥsacrifice
yajñaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyajña (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular)
veda-nirdiṣṭaḥprescribed by the Veda
veda-nirdiṣṭaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootveda (प्रातिपदिक) + nirdiṣṭa (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa: वेदेन निर्दिष्टः), पुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular); nirdiṣṭa = nir-√diś (धातु) क्त-प्रत्यय (past participle)
tatthat
tat:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (1st/प्रथमा), एकवचन (Singular) — correlating with tapaḥ
tapaḥausterity
tapaḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (1st/प्रथमा), एकवचन (Singular)
kavayaḥsages
kavayaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkavi (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), बहुवचन (Plural)
viduḥknow
viduḥ:
Kriyā (क्रिया/Finite verb)
TypeVerb
Rootvid (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद (Parasmaipada) — 'they know'
yaḥwho/which
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular) — relative pronoun
kartādoer
kartā:
Karta (कर्ता/Subject)
TypeNoun
Rootkartar (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular) — agent noun
kārakaḥinstrumental factor (kāraka)
kārakaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkāraka (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular)
buddhiḥintellect
buddhiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbuddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (1st/प्रथमा), एकवचन (Singular)
yataḥfrom whom
yataḥ:
Hetu/Apādāna (हेतु/अपादान; source)
TypeIndeclinable
Rootyatas (अव्यय; यद्-तसिल्)
Formअव्यय (Avyaya), तसिलन्त (ablatival adverb) — 'from whom/whence'
kṣetrajñaḥknower of the field (self)
kṣetrajñaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkṣetra (प्रातिपदिक) + jña (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa: क्षेत्रं जानाति), पुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular)
evaindeed/only
eva:
Nipāta (निपात/Particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय (Avyaya), अवधारण-निपात (particle of emphasis/restriction)
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (Avyaya), समुच्चय-बोधक (conjunction)

Uncertain (context not provided; likely a narrator/teacher voice within the Sṛṣṭikhaṇḍa dialogue tradition)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Sandhi Resolution Notes: vedanirdiṣṭaḥ ← veda + nirdiṣṭaḥ; tattapaḥ ← tat + tapaḥ; buddhir yataḥ ← buddhiḥ + yataḥ (visarga sandhi); kṣetrajñaḥ ← kṣetra + jñaḥ.

FAQs

The verse equates Veda-prescribed sacrifice (yajña) with genuine austerity (tapas), suggesting that disciplined, scripturally guided action is itself a form of spiritual purification.

The verse points to a supreme principle (often read theologically as the Lord) as the underlying agent, the means of action, and the very faculty of understanding—implying divine immanence behind all activity and cognition.

It encourages humility and responsible action: perform duties as sacred offerings, reduce egoistic doership, and recognize a higher ground of consciousness behind one’s capacities and results.