Shloka 98
Viśokā Dvādaśī Vow, Guḍa-Dhenū (Jaggery-Cow) Gift, and Śaila-Dāna (Mountain-Charity) Rites
रौप्यान्महेंद्रप्रमुखांस्तथाऽष्टौ संस्थाप्य लोकाधिपतीन्क्रमेण । नानावनाली च समंततः स्यान्मनोरमम्माल्यविलेपनं च
raupyānmaheṃdrapramukhāṃstathā'ṣṭau saṃsthāpya lokādhipatīnkrameṇa | nānāvanālī ca samaṃtataḥ syānmanoramammālyavilepanaṃ ca
ထို့နောက် အစဉ်လိုက် မဟိန္ဒြာမှ စ၍ လောကပာလ (လောကအုပ်ချုပ်သူ) ရှစ်ပါးကို ငွေဖြင့် ဖန်ဆင်းထားသကဲ့သို့ တည်ထောင်하였다။ ပတ်လည်တွင် အမျိုးမျိုးသော တောတန်းများ၊ စိတ်နှလုံးပျော်ရွှင်စေသော ပန်းကုံးများနှင့် မွှေးကြိုင်သော လိမ်းဆေးများလည်း ရှိသည်။
Unspecified in the provided excerpt (context needed from surrounding verses of Sṛṣṭikhaṇḍa 21).
Concept: Right order requires guardianship and consecration; power is legitimate when installed in due sequence and aligned with sacred purpose.
Application: Lead and organize ethically: set roles clearly, honor sequence and competence, and ‘consecrate’ actions with purity (cleanliness, fragrance, prayer).
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"In a silver-lit cosmic court at the mountain’s base, eight lokapālas are installed in sequence, their forms gleaming like sculpted moon-metal. Around them spread concentric rings of diverse forests, while attendants offer garlands and fragrant unguents, turning the act of governance into a grand consecration rite.","primary_figures":["Mahendra (as named exemplar)","Eight Lokapālas (Dikpālas)","Creator/architect figure (implied installer)"],"setting":"Cosmic mandala-court with silver thrones, surrounding forest rings, trays of garlands and perfumed paste, ritual order lines marking directions.","lighting_mood":"temple lamp-lit","color_palette":["silver","emerald green","saffron","rose pink","smoke gray"],"tanjore_prompt":"Tanjore painting style: eight silver-bodied lokapālas seated on ornate thrones in a mandala layout, Mahendra prominent; gold-leaf halos and borders, attendants presenting garlands and sandal paste, surrounding forest bands rendered as decorative green arcs; rich reds/greens, gem-studded ornaments, consecration ceremony atmosphere.","pahari_prompt":"Pahari miniature style: elegant court scene with eight guardians arranged by direction, subtle silver sheen, delicate garland offerings, forest rings painted with fine botanical detail; cool palette with warm accents, refined faces, lyrical spatial organization.","kerala_mural_prompt":"Kerala mural style: bold outlined dikpālas in directional positions, silver suggested through pale gray-white fields, strong red/yellow/green accents for garlands and unguents; temple-wall symmetry, ornamental forest bands as patterned borders.","pichwai_prompt":"Pichwai cloth painting style: circular mandala with eight guardians around a central axis, dense floral and forest motifs forming concentric borders, garland offerings emphasized; deep blue ground with gold highlights, lotus motifs at cardinal points, intricate textile patterning."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["ritual bells","conch shell","chanting chorus (soft)","rustle of forest leaves"]}
Sandhi Resolution Notes: रौप्यान्महेंद्रप्रमुखान् = रौप्यात् महेन्द्र-प्रमुखान्; तथाऽष्टौ = तथा अष्टौ; लोकाधिपतीन्क्रमेण = लोकाधिपतीन् क्रमेण; स्यान्मनोरमम्माल्यविलेपनं = स्यात् मनोरमम् माल्य-विलेपनम्.
FAQs
They are the traditional guardians of the directions/worlds—commonly Indra (Mahendra), Agni, Yama, Nirṛti, Varuṇa, Vāyu, Kubera, and Īśāna—installed to govern and protect cosmic space.
“Raupya” indicates a radiant, precious, and ritually pure material, emphasizing divine splendor and the ordered, sacred character of the cosmic arrangement being described.
The stress on sequence and placement highlights dharma as cosmic order: the universe is sustained through proper roles, hierarchy, and harmonious arrangement rather than randomness.