Padma Purana — Srishti Khanda, Shloka 88
Brahmā’s Puṣkara Sacrifice: Kokāmukha Tīrtha, Varāha’s Aid, and the Arrival of Gāyatrī
वायुर्भक्षविकारांश्च रसपाची दिवाकरः । अन्नपाचनकृत्सोमो मतिदाता बृहस्पतिः
vāyurbhakṣavikārāṃśca rasapācī divākaraḥ | annapācanakṛtsomo matidātā bṛhaspatiḥ
ဝါယုသည် စားသုံးသည့် အစာ၏ ပြောင်းလဲမှုများကို အုပ်စိုးသည်။ ဒိဝါကရ သုရိယသည် ရသများကို ပျော်ဝင်စေ၍ ပိုင်းခြားပျက်စီးအောင် (ပျက်ကွဲအောင်) ပြုသည်။ ဆိုမသည် အစာချေမှုကို ဖြစ်စေပြီး ဘృဟஸပတိသည် ဉာဏ်ပညာကို ပေးတော်မူသည်။
Not specified in the provided excerpt (context needed from surrounding verses).
Concept: The cosmos and the body mirror each other: deities preside over digestion, transformation, and intelligence, revealing an ordered universe where physiological processes are sacred functions.
Application: Treat eating and thinking as sacred acts: choose sāttvika food, eat with gratitude, maintain routines that support digestion and mental clarity; honor the ‘inner yajña’ of metabolism and discernment.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"Inside a translucent, temple-like human silhouette, subtle deities appear as luminous principles: Vāyu as flowing currents shaping food, Sūrya as a golden inner sun ripening bodily juices, Soma as a cool moonlight nectar aiding digestion, and Bṛhaspati as a radiant guru-light crowning the mind. The scene blends anatomy with cosmology, portraying the body as a sacred altar of living forces.","primary_figures":["Vāyu","Sūrya (Divākara)","Soma","Bṛhaspati"],"setting":"mystic inner-body mandala—digestive fire as altar, channels as flowing patterns, mind-lotus at the crown","lighting_mood":"divine radiance","color_palette":["solar gold","moon silver","wind pale cyan","sandalwood beige","sage green"],"tanjore_prompt":"Tanjore painting style: a symbolic inner-body mandala with gold leaf radiance—Sūrya as a golden disc at the navel region, Soma as silver-blue nectar above, Vāyu as swirling cyan ribbons, Bṛhaspati as a guru figure with ornate crown near the head-lotus; embossed gold highlights, rich reds/greens framing, traditional iconographic halos and intricate borders.","pahari_prompt":"Pahari miniature style: delicate, poetic visualization of the subtle body—soft gradients for inner sun and moon, fine linework for prāṇa currents, Bṛhaspati as a serene teacher figure, cool refined palette, lyrical minimal background with a faint Himalayan sky motif to suggest clarity and elevation.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized forms—Sūrya and Soma as emblematic discs, Vāyu as patterned spirals, Bṛhaspati with large expressive eyes; natural pigments with strong yellow/red/green, temple-wall symmetry and ornamental borders.","pichwai_prompt":"Pichwai cloth painting style: a devotional mandala of inner yajña—lotus motifs around a central digestive flame, deep blues and gold, intricate floral borders; depict Sūrya and Soma as ornate medallions, Vāyu as flowing vine-like patterns, Bṛhaspati as a luminous guru presence above."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","gentle temple bell (occasional)","silence between phrases","low wind-like breath sound"]}
Sandhi Resolution Notes: vāyuḥ + bhakṣa (visarga to r); bhakṣavikārān + ca (n + c = ṃśc); annapācanakṛt + somaḥ (t + s = ts); somaḥ + mati (visarga elision or o depending on meter, here o)
FAQs
It maps bodily processes—metabolism, digestion, and cognition—to cosmic deities, presenting physiology as coordinated by divine principles.
The verse distinguishes functions: the Sun is associated with “rasa-pācana” (ripening/digesting the nutritive essences), while Soma is specifically said to effect “anna-pācana” (digestion of food).
It encourages gratitude, moderation, and reverence toward the body as a sacred system, suggesting that health and clarity of mind depend on harmonizing one’s habits with higher order.